“以御魑魅”考辨

发布时间：2018-01-15 00:22

  本文关键词：“以御魑魅”考辨　出处：《中北大学学报(社会科学版)》2016年01期 　论文类型：期刊论文

  更多相关文章： “以御魑魅” 魑魅 四凶 四夷

【摘要】："以御魑魅"一说最早载于《左传》,大致意思是放逐四凶至四夷之地,抵御域外之地的魑魅。"以御魑魅"既指四凶拱卫中原,抵御外患,也是黄帝战蚩尤故事的演绎。"以御魑魅"所涉及的对象,呈现出从尧舜到四凶、四裔、四夷、魑魅这样一种由亲到疏的民族关系。"以御魑魅"影响深远,既代指了偏远、蛮夷之地,又借指流放这一刑制。在历代谏书和诗文等文献中,"以御魑魅"以一种观念和典故而持久存在。
[Abstract]:The theory of "Monster and Monster" was first contained in Zuo Zhuan, which generally means banishing the land from the four evils to the four barbarians, and resisting the Monster of the outside land. "to resist the charm of the Monster" means to defend the Central Plains from the four evils and to resist the external malaise. It is also the interpretation of the story of the Yellow Emperor and Chiyou. The object involved in "the Monster and the Monster" appears from Yao and Shun to the four evils, the four ethnic groups, the four Yi, the Monster, the kind of ethnic relationship from the relatives to the sparse. "to resist the Monster charm" has far-reaching influence. It refers to the remote, barbarian land, but also refers to exile this punishment system. In the history of remonstrance, poetry and other documents, "to resist the charm" as a concept and allusions and enduring existence.
【作者单位】： 中山大学哲学系;安顺学院马克思主义学院;
【基金】：教育部人文社会科学研究青年基金项目:中国魅文化研究(14YJCZH180)
【分类号】：K207
【正文快照】： 在“魅”文化中,“魑魅”是最早出现的魅族成员,亦正亦邪。“以御魑魅”之说是对“魑魅”的一种对抗和斗争行为,背后蕴含了相关的神话传说和原始信仰,并形成宗教观念影响后世。1“以御魑魅”的文献出处《左传》曰:“舜臣尧,宾于四门,流四凶族浑敦、穷奇、h艰弧Ⅶ吟，

本文编号：1425975