西方汉学的前世与今生

发布时间：2018-01-21 08:19

本文关键词： 汉学中国学 T·S·贝耶达·克鲁兹西方早期关于中国的出版物　出处：《江苏师范大学学报(哲学社会科学版)》2016年01期 　论文类型：期刊论文

【摘要】：西方汉学对中国的研究一直是文化人类学的课题。它表述的是比较文化视野和文明理念传播异变的母题。自文艺复兴以来,西方对中国文化一直感兴趣,从神话中国到后来的唱衰中国,在其学界和民间始终有着中国热。中华文明究竟为何在西方被视为神话,又是怎样被轻视被鄙夷的过程跟中国国势的盛衰这条曲线的起伏完全重合?本文着力探讨这种起伏变化的内在文化动因。除了关注早期西方人对中华文明的视角外,本文还特别留意早期西方关于中国的出版物在西方人关于中国概念的形成和早期汉学理念构造中所起到的作用,并力图揭示文化舆论在文化观念形成过程中的意义等命题。
[Abstract]:The study of Western Sinology on China has always been the subject of cultural anthropology. It expresses the motif of the spread of different changes from the perspective of comparative culture and the concept of civilization. Since the Renaissance, the West has always been interested in Chinese culture. From mythical China to later China, there has always been a Chinese craze in its academic and folk circles. Why is Chinese civilization regarded as a myth in the West? And how does the process of being despised coincide with the ups and downs of the Chinese state? This paper focuses on the internal cultural drivers of this kind of ups and downs, besides paying attention to the perspective of early Westerners on Chinese civilization. This paper also pays special attention to the role of the early Western publications on China in the formation of the concept of China and the formation of the early concept of Sinology. And tries hard to reveal the cultural public opinion in the cultural concept formation process significance and so on proposition.
【作者单位】：美国哥伦比亚大学人文学院;
【基金】：国家社科基金重大招标项目“《汉学大系》编纂及海外传播研究”(项目编号:14ZDB029)阶段性研究成果
【分类号】：K207.8
【正文快照】： 前引美国在西方世界是文明的晚起者。而法国在我国曾被视为西方文明的先锋和样板,中国人自中世纪以来常作为话题讨论中西文明比较。早在中国人沦为“东亚病夫”前后,中国的话题曾在法国出过风头。据史料载,清季中国外交官陈季同早在林语堂和辜鸿铭前,就用法文写过《中国人自画

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