论宋代“割股疗亲”

发布时间：2018-02-24 22:05

本文关键词： 宋代割股疗亲旌表地方政府　出处：《南京师范大学》2016年硕士论文　论文类型：学位论文

【摘要】：我国割股疗亲行为在春秋时期已萌芽,唐时兴起,发展到宋朝已渐趋多样化、规范化。“割股疗亲”从狭义上割大腿上的肉疗疾发展到割身体上任一部位来治疗亲疾。随着割股疗亲行为的扩大,唐宋各朝政府都大力扶持此行为,并对割股疗亲之人予以旌表。本文一方面通过对唐宋两朝割股疗亲行为的分析来考察割股疗亲发展过程,另一方面,通过宋地方志中割股行为的记载等来剖析宋朝割股疗亲行为的时代特点。文章除绪论和结语外,正文部分共四章。第一章从“割股疗亲”一词的出现及割股疗亲行为的发展出发,探讨了从“割股奉君”、“割股奉亲”到“割股疗亲”的发展变化。此外,笔者还从不同的角度对宋代割股疗亲行为进行了细致地分类。第二章主要是从割股部位、尺寸的变化,割股疗亲双方对象的变化,注重割股行为、影响的变化和旌表方式的变化等几个方面,对比分析出宋代割股疗亲行为所具有的时代特点。通过对比分析得出以下几点：第一、宋代女子割股疗亲行为逐渐扩大,特别是妇为姑割股范围逐渐扩大；第二、宋代割股疗亲行为比起唐代重视割股疗效,更加看重割股这一动作的发生及所受到的表彰等；第三、到宋徽宗时,旌表割股疗亲行为才有了一定的条格。第三章以“上以孝取人,则勇者割股,怯者庐墓”为切入点,论述了割股疗亲与庐墓守坟两者的发展方式及表彰方式的不同。割股疗亲行为的发展是从平民阶层扩大到宗士阶级,再经过朝廷的表彰,给予制度化,又反过来影响庶民阶层。第四章则是在《宋元方志人物传记资料丛刊》十四本地方志的基础上,从宋元方志中所记载下来的割股疗亲事迹出发,论述地方政府在旌表割股疗亲行为中所发挥的重要作用。另一方面,也通过地方割股疗亲事迹,进一步论证“妇割股疗姑”行为在割股行为中不占主流,子女为父母割股疗亲仍占很大的比例。
[Abstract]:During the Spring and Autumn period, the practice of cutting off the stock and treating relatives began to sprout in China, rose in the Tang Dynasty, and developed to the diversification of the Song Dynasty. Standardization. The term "cutting off relatives" has developed from a narrow sense of meattherapy on the thigh to a part of the body cut to cure the disease. With the expansion of the practice, the governments of the Tang and Song dynasties have vigorously supported this behavior. On the one hand, through the analysis of the behavior of the two Koreas in Tang and Song dynasties to investigate the development process of the cutting relatives, on the other hand, Through the records of the practice of cutting shares in the local chronicles of the Song Dynasty, this paper analyzes the characteristics of the times of the practice of cutting off the shares in the Song Dynasty, except for the introduction and the conclusion. There are four chapters in the text. The first chapter discusses the development of the term "cut-off relatives" and the development of the behavior of cut-off relatives. The author also classifies the behavior of cut-off relatives in Song Dynasty from different angles. The second chapter mainly focuses on the behavior of cutting in terms of the position of cutting, the change of size, the change of object of both relatives. The influence of the changes and the changes of the pattern, etc., compared and analyzed the characteristics of the Song Dynasty. Through the comparative analysis, we can get the following points: first, the behavior of the women in the Song Dynasty gradually expanded. In particular, the range of women who cut shares gradually expanded; second, the Song Dynasty paid more attention to the occurrence and recognition of the action of cutting shares than the Tang Dynasty. Third, when the Song Dynasty was in Huizong, it paid more attention to the occurrence and recognition of the practice of cutting off shares; third, by the time of Huizong in the Song Dynasty, The third chapter begins with "take filial piety on the top, cut the shares of the brave, the tomb of the cowardly" as a starting point. This paper discusses the difference between the development mode and the commending way of the cut-off convalescent relatives and the Lu tomb and guarding the grave. The development of the practice of cut-off nursing relatives extends from the civilian class to the patriarchal class, and then through the recognition of the imperial court, it is institutionalized. In turn, it affects the common people. Chapter 4th is based on the 14 local chronicles of the Song and Yuan dynasties, starting from the deeds of cutting off and healing relatives recorded in the local chronicles of the Song and Yuan dynasties. This paper discusses the important role that the local government plays in the practice of cutting off the strands. On the other hand, through the deeds of the local practice of healing relatives, it is further demonstrated that the behavior of "women's cutting of the femur" does not occupy the mainstream in the practice of cutting off the strands. A large proportion of children are cut off by their parents.
【学位授予单位】：南京师范大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：K244

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