和谐社会视域下的中国宗教伦理探析

发布时间：2018-02-13 06:06

本文关键词： 宗教伦理世俗伦理全球伦理和谐社会　出处：《中共江苏省委党校》2008年硕士论文　论文类型：学位论文

【摘要】： 党的十六届四中全会提出了建设社会主义和谐社会的理念,建设社会主义和谐社会就应协调各个方面的利益,就应团结一切可以团结的人共同建设社会主义。我国信教群众占全国总人口的比重逐步上升,如何团结这部分群众共同进行社会主义现代化建设具有十分重要的意义。宗教伦理作为宗教教义的重要组成部分,对规范宗教信徒的行为具有不可替代的作用。要想团结广大宗教信徒进行社会主义现代化建设,就应妥善的对待中国的宗教伦理,积极引导宗教伦理与社会主义社会相适应。宗教伦理是宗教在长期的发展过程中形成的,以信仰为核心来调节教徒与“神”之间、教徒与世人之间以及教徒与自然之间关系的道德规范体系。它包含着相互联系的三个方面:人与神的关系,人与人的关系,人与自然的关系。其中人与神的关系是宗教伦理的基础,而人与人的关系及人与自然的关系则是宗教伦理在日常生活中的体现。神圣性是宗教伦理的核心,也是其与世俗伦理相区别的基本标志。宗教伦理对其信徒的要求是必须怎样做,而世俗伦理对人们的要求则是应该怎样做。宗教伦理所主张的淡泊名利、与人为善、扶贫救困的精神,对规范信徒行为、促进社会稳定具有一定的积极影响。但宗教伦理重神道、轻人道的思想则会在一定程度上不利于人类社会的正常发展。宗教伦理功能的两重性要求我们必须辩证地看待宗教伦理,积极做好宗教伦理的引导工作。当代中国的实际以及中国宗教伦理的内容和特点决定了建设社会主义和谐社会需要中国宗教伦理的积极参与,中国宗教伦理中的一些思想对建设社会主义和谐社会具有一定的积极影响。在当代的中国,积极引导宗教伦理与社会主义社会相适应不仅是必要的,而且也是可行的。
[Abstract]:The fourth Plenary session of the 16 CPC Central Committee put forward the idea of building a harmonious socialist society, which should coordinate the interests of all parties. We should unite all those who can unite to build socialism. The proportion of religious believers in the total population of China is gradually increasing. It is of great significance to unite this group of people in the socialist modernization drive. Religious ethics is an important part of religious doctrine. If we want to unite the broad masses of religious believers in socialist modernization, we should properly treat China's religious ethics and actively guide religious ethics to adapt to the socialist society. Religious ethics is formed in the long process of development of religion, with faith as the core to regulate the relationship between believers and "gods". The system of ethics governing the relationship between believers and the world and between believers and nature. It contains three interrelated aspects: the relationship between man and God, the relationship between man and man, and the relationship between man and nature. The relationship between man and nature, in which the relationship between man and God is the basis of religious ethics, while the relationship between man and man and between man and nature is the embodiment of religious ethics in daily life. It is also the basic symbol of the difference between religious ethics and secular ethics. Religious ethics demands what its followers must do, while secular ethics demands people what they should do. Religious ethics advocates indifference to fame and wealth and kindness to others. The spirit of helping the poor and helping the poor has a positive impact on regulating the behavior of believers and promoting social stability. To a certain extent, the idea of light humanity will be detrimental to the normal development of human society. The duality of the function of religious ethics requires us to treat religious ethics dialectically. The reality of contemporary China, as well as the content and characteristics of Chinese religious ethics, determines that the construction of a harmonious socialist society requires the active participation of Chinese religious ethics. In contemporary China, it is not only necessary but also feasible to actively guide religious ethics to adapt to socialist society.
【学位授予单位】：中共江苏省委党校
【学位级别】：硕士
【学位授予年份】：2008
【分类号】：B91

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