试论巴尔萨姆枝的拜火教文化意涵——从新疆吉尔赞喀勒墓群的出土文物谈起
发布时间:2018-02-28 21:06
本文关键词: 帕米尔 吉尔赞喀勒墓群 拜火教 琐罗亚斯德教 巴尔萨姆枝 出处:《世界宗教文化》2017年04期 论文类型:期刊论文
【摘要】:拜火教神yG是教徒祭祀膜拜的主要对象,信徒通过献祭达到与之沟通获得福佑的目的。在至关重要的献祭活动中,人们通过仪式中确定的程序表达对"以阿胡拉·马兹达为主的诸善神"的无上尊崇。而巴尔萨姆枝总是在祭祀仪式中和掺奶的胡姆、祖尔贡品、善言、善行、点燃的圣火等圣物一同在祭祀仪轨中使用,它们构筑了一种渗透人心的"诚"的氛围净化着人们内心的信仰力量。不论是出土于吉尔赞喀勒墓群中的巴尔萨姆枝,还是拜火教圣典《阿维斯塔》中记载的巴尔萨姆枝,抑或是其他出土文物所表现的巴尔萨姆枝,都是祭祀仪轨中使用的重要礼器。
[Abstract]:Zoroastrianism (YG) is the main object of worship, and the worshippers reach the goal of blessing by offering sacrifices. People express the supreme reverence for the "good gods of Ahura Mazda" through the procedure defined in the ceremony. And Balsam is always in the ritual of sacrifice and the milky Hoom, Zur tribute, good words, good deeds. These sacred objects, such as the ignited flame, are used together in the ritual ritual, and they create a permeating atmosphere of "sincerity" that purifies the power of faith in people's hearts, whether it is Balsam-branch unearthed in the graves of Kierzankale. Or the Barthamchi recorded in Avesta or other unearthed relics are all important ceremonial objects used in the ritual ritual.
【作者单位】: 中国社会科学院考古研究所;
【分类号】:B983;K878
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