从文化反思到自我表述:清末“回耶对话”再考察

发布时间：2018-03-15 03:13

  本文选题：马德新　切入点：马联元　出处：《西北民族研究》2017年01期 　论文类型：期刊论文

【摘要】：宗教对话是增进互相理解和尊重,建立宗教间良性互动关系的主要渠道。清朝末期,云南伊斯兰经学大师马德新、马联元针对基督教的宣教攻势,写下《据理质证》和《辨理明证语录》,积极回应并与传教士展开宗教主张、宗教理论层面的学术争辩,开启了中国的"回耶对话"。学术界对这场宗教对话进行了多维度研究,但对其发生的内在原因解读不足。文章通过对清末"回耶对话"这一文明对话个案发生原因的深入分析,指出文化的空间相遇与频繁互动是对话的前提,承认对方存在的价值是对话得以实现的核心基础,强烈的文化反思、自觉意识和自我表述的愿望是对话的动力源泉,开放的学术视野和文化心理是对话得以实现的重要条件。
[Abstract]:Religious dialogue is the main channel for promoting mutual understanding and respect and establishing positive interreligious interaction. In the late Qing Dynasty, Ma Dexin, a master of Islamic Confucian classics in Yunnan, and Ma Lianyuan's missionary and religious offensive against Christianity, Writing down the Quotations of evidence according to reason and argumentation, actively responding to and launching religious claims with missionaries, and academic debates at the religious theoretical level, opening the "return to Yeh Dialogue" in China. The academic community has carried out a multi-dimensional study of this religious dialogue. However, there is a lack of understanding of the internal reasons for its occurrence. Through the in-depth analysis of the causes of the case of "return to Ye Dialogue" in the late Qing Dynasty, the paper points out that the space meeting and frequent interaction of culture are the premise of dialogue. Recognizing the value of each other's existence is the core foundation for the realization of dialogue. Strong cultural reflection, conscious consciousness and the desire of self-expression are the motive source of dialogue. Open academic vision and cultural psychology are the important conditions for the realization of dialogue.
【作者单位】： 南京理工大学公共事务学院;
【基金】：国家社会科学基金重点项目“刘智《天方性理》的整理、翻译及研究”(15AZJ005) 中央高校基本科研业务费专项资金项目“伊斯兰教云南学派回儒会通思想研究”(AE1500—23)的阶段性成果
【分类号】：B969
，

本文编号：1614168