宗密心性思想探析

发布时间：2018-03-18 06:50

本文选题：心性　切入点：本体　出处：《四川大学》2006年硕士论文　论文类型：学位论文

【摘要】：宗密作为隋唐佛学的殿军人物，其心性论思想是对于内外之学的一次综合。于内学而言，宗密以菏泽禅与华严宗的思想作为判教的标准，去审视与融合佛学内部的各种心性论思想。于外学而言，宗密以佛学为标准去评判与兼容儒道两家的心性论思想。本文即从探讨宗密心性论体系的结构出发，揭示了宗密心性论体系的思辨特色，并将宗密的心论与性论的构建予以分析。论文整体上分为三个部分，第一部分是序论，简要介绍了中国佛学心性论的形成，明确指出中国佛学心性论形成的要点在于，中国佛学体系将阿赖耶识转化为清净无染的如来藏清净心，由此就形成了中国特色的佛性论。论文的第二部分专门分析了宗密关于心的哲学思辨的内容。在这一部分，一共从四个方面展开。一是宗密关于心的四种定义，宗密认为心具有四种含义，最具有本体意义的是真实心，对于其他三种心，宗密从绝对本体的角度一一予以否定的分析。二是本体意义的心，本体意义的心是宗密论述的重点，宗密首先论述了本体心的两个特点：圆满、圆融，其次宗密在鉴用了《大乘起信论》一心开二门模式的基础上，提出了其本身特色的心性论架构，即：不变与随缘。第三，宗密将知的范畴引入了其心性论体系中，从量知、寂知、真知三个方面论述心与知的关系。三是生成意义的心，宗密对于心与生成论的论述集中于缘虑心、阿赖耶识及真实心三种心怎样与世间万法发生关系入手，分析了这三种心与世间法的生成过程。四是成佛意义的心，宗密在论证心体与成佛的关系时，引入了无念的概念，，并具体分析了众人如何才能修心成佛的十个阶段，最后宗密以一颗明珠为喻，说明众人修心成佛的不同层次与阶段。论文的第三个部分分析了宗密的性论思想，主要分析了真性与圆觉性。在
[Abstract]:Zongmei, as the military figure of Buddhism in the Sui and Tang dynasties, is a synthesis of the internal and external studies. In terms of internal learning, Zongmi takes the thought of Heze Zen and Hua Yan Zong as the standard of teaching. To examine and integrate all kinds of inner thoughts of mind and nature of Buddhism. In terms of external learning, Zong Secret judges and is compatible with Confucianism and Taoism on the basis of Buddhism. This article starts from the structure of the system of the theory of the nature of the mind of Buddhism, which is to discuss the structure of the system of the theory of the nature of the mind of Buddhism. This paper reveals the speculative characteristics of the system of the theory of the mind of the Religion and analyzes the construction of the theory of the mind and the theory of sex. The thesis is divided into three parts as a whole. The first part is the preface theory, which briefly introduces the formation of Chinese Buddhist mind nature theory, and points out the main points of the formation of Chinese Buddhism mind nature theory. The Chinese Buddhist system transforms the Alisi knowledge into the pure and clean Tathagata, thus forming the Buddhist nature theory with Chinese characteristics. The second part of the thesis is devoted to the analysis of the philosophical thinking of the mind. In this part, there are four aspects. One is the four definitions of the mind, which holds that the mind has four meanings. The most Noumenon meaning is the real heart. For the other three kinds of hearts, Zong Secret negates them one by one from the angle of absolute Noumenon. The second is the heart of Noumenon meaning, the heart of Noumenon meaning is the key point of Zong Secret's argumentation. Zong Mii first discusses the two characteristics of the Noumenon heart: consummation and mellowness. Secondly, Zong Secret, on the basis of using the "Mahayana theory of faith", puts forward its own characteristic frame of mind theory, that is, immutability and conformability. Third, Zongmei introduces the category of knowledge into his system of mind sex theory, and discusses the relationship between mind and knowledge from three aspects: quantitative knowledge, silence knowledge and true knowledge. Starting with the relationship between the three kinds of hearts of Alaiyeh and the real mind, this paper analyzes the forming process of the three kinds of hearts and the worldly method. Fourthly, the mind of the meaning of the Buddha is formed. When the Zong Mii demonstrates the relationship between the mind and the Buddha, it introduces the concept of no-mindless. At last, the paper explains the different levels and stages of people practicing the Buddha with a bright pearl as a metaphor. In the third part of the thesis, the author analyzes the theory of sex in Zang Ci, mainly analyzes the truth and circle perception.
【学位授予单位】：四川大学
【学位级别】：硕士
【学位授予年份】：2006
【分类号】：B94

【引证文献】