洪山信仰与明清时期中原药材市场的变迁

发布时间：2018-03-19 19:42

  本文选题：洪山信仰　切入点：明清时期　出处：《安徽史学》2017年05期 　论文类型：期刊论文

【摘要】：洪山真人原是一位仁慈及于牛马的孤苦农夫,殁后被乡亲们奉为牛马牲畜的保护神。明代中期洪山庙已经遍及中原各地,香火旺盛,其祖庭密县洪山庙庙会也因此成为一处大型的药材交易市场,是同期沿太行山、伏牛山东麓南北分布的众多药材市场中最为繁荣的药市之一。然而,当乾隆初期洪山庙药市臻于鼎盛之时,却被禹州取而代之。禹州迅速成为一个全国性的大型药材集散地,密县洪山庙药市却趋于衰落。两地药市的消长变化与洪山信仰相互交织,显示出专业市场的独特性,非施坚雅市场理论所能概括。此个案研究也对许檀市场层级理论的进一步完善提出了建议。
[Abstract]:Hongshan was a lonely farmer who was benevolent to cattle and horses. After his death, he was regarded by villagers as the protector of cattle and cattle. In the middle of the Ming Dynasty, the temple of Hongshan had spread all over the Central Plains, and the incense was strong. The temple fair of Hongshan Temple in Zuting Mixian County has thus become a large market for the exchange of medicinal materials. It is one of the most prosperous medicinal markets in the north and south distribution markets along the Taihang Mountain and the eastern foot of Funiu Mountain in the same period. However, When the Hongshan temple medicine market reached its peak in the early Qianlong period, it was replaced by Yuzhou, which quickly became a large national medicine distribution center. In Mixian, Hongshan Miao medicine city tends to decline. The changes in the growth and decline of the two cities and Hongshan's belief are intertwined, showing the uniqueness of the professional market. This case study also provides some suggestions for the further improvement of Xu Tan's market hierarchy theory.
【作者单位】： 郑州航空工业管理学院历史文化研究所;
【分类号】：B933;K248
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本文编号：1635723