明清鲁中地区的祈雨传统与“泉域社会”

发布时间：2018-03-20 04:36

本文选题：鲁中地区　切入点：祈雨　出处：《文化遗产》2017年03期 　论文类型：期刊论文

【摘要】：明清两代朝廷为补给大运河的水源,在鲁中山区州县实行"引泉济运"的水利工程,以保证漕运的顺利进行。除设置有专门的管泉职官之外,清代地方官员还通过对"龙王"的祭拜来实现对泉源的控制。与此同时,泉源流域的民间社会也建立自己的雨神庙宇,有些是与官方保持一致的"龙王庙",但另一些则是"志公庙"。居住在同一水源系统的居民,往往透过将家族故事与神明显灵相结合的方式叙述雨神传说,并且通过祈雨仪式结成超越姓氏的关系,从而在不同村落之间形成了界限分明的"泉域社会"。
[Abstract]:In the Ming and Qing dynasties, in order to supply the water source of the Grand Canal, the water conservancy project of "diversion of spring and economic transportation" was carried out in the state and county of the middle mountain area of Shandong Province, in order to ensure the smooth progress of the water transportation. In the Qing Dynasty, local officials also realized the control of the spring source by offering worship to the "Dragon King." at the same time, the civil society in the Quanyuan Valley also established its own temple of the Rain God. Some are official "Dragon Rings", but others are "Zhigong Temple". People living in the same water source system often describe the story of the Rain God by combining family stories with the gods. Furthermore, the relationship of surpassing surnames was formed through the ritual of praying for rain, thus forming a "spring society" with distinct boundaries between different villages.
【作者单位】：香港中文大学历史系;
【基金】：香港特别行政区大学教育资助委员会第五轮卓越学科领域计划“中国社会的历史人类学研究”之资助
【分类号】：B933;K248

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