华北中华基督教团研究

发布时间：2018-03-25 08:21

本文选题：抗战时期　切入点：沦陷区教会　出处：《文史哲》2014年05期

【摘要】：1941年底太平洋战争爆发,沦陷区中国基督教会的生存开始面临严峻挑战。1942年成立的华北中华基督教团是整个华北沦陷区教会的最高领导机构。从该教团的成立和运作看,日本方面实行的是一种殖民地常见的政治模式即代理人机制。在政治层面,日方通过伪华北政务委员内务总署和各地伪政权来监管和整顿基督教,在教务层面则通过日籍特约委员和本土教会领袖来直接控制教团及分支机构。日方对华北基督教会的目标是配合其思想战,施加强有力的控制,这种控制相当直接和粗暴。不过为达目标,日方建立的话语体系却相当技巧和精致,强调摆脱所谓英美的文化奴役,主张教会"自立"是其中心内容。教会人士在这种情况下只能迎合日方说法,在日方的话语体系和教会传统的理念符号之间建立连接,以减轻理念与现实的张力。
[Abstract]:At the end of the Pacific War in 1941, the survival of the Chinese Christian Church in the enemy-occupied area began to face severe challenges. The North China Christian order, established in 1942, is the highest leading body of the Church in the whole enemy-occupied area of North China. From the point of view of the establishment and operation of the Church, The Japanese side implemented a common colonial political model, the proxy mechanism. At the political level, the Japanese side supervised and rectified Christianity through the House Administration of the false North China Administrative Committee and the pseudo-political regimes in various localities. At the educational level, Japan has direct control over the order and its branches through Japanese special committee members and local church leaders. Japan's goal over the North China Christian Church is to cooperate with its ideological war and exert strong control. This kind of control is quite direct and rough. But to achieve its goal, the Japanese language system has been quite skillful and delicate, emphasizing getting rid of the so-called cultural enslavement of the United States and the United States. In this case, church personages can only cater to the Japanese saying and establish a connection between the Japanese discourse system and the church's traditional ideational symbols in order to reduce the tension between the idea and the reality.
【作者单位】：山东大学历史文化学院;
【基金】：教育部人文社会科学重点研究基地重大项目“山东基督教历史研究”(10JJD73005)的阶段性成果
【分类号】：B977

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