先秦华夏、东夷不同的鬼魂观念及其思想探源

发布时间：2018-04-20 05:18

本文选题：华夏 + 东夷　；参考：《新疆大学学报(哲学·人文社会科学版)》2017年02期

【摘要】：文章重新诠释了大禹治水、精卫填海、后羿射日等大家耳熟能详的经典神话,认为它们反映了一个共同的主题:即华夷有不同的生产方式和不同的生活信念。表现在鬼魂观念上即是:基于对祖先来源的不同认识,夷、夏先民的魂化之形与魂归之处呈现出泾渭分明的两端,这反映了他们分别以鸟、鱼为人类本源,以山、水为宇宙本源的异质文化。这种文化冲突最终在对抗中走向民族大融合,且伴随着这种民族关系的变化,也呈现出龙凤相斗与龙凤呈祥的不同景象。
[Abstract]:This paper reinterprets the famous myths of Dayu, Jingwei, and Hou Yi, which reflect a common theme: Huayi has different modes of production and different beliefs in life. It is manifested in the idea of ghost: based on the different understanding of the origin of ancestors, Yi, the form and the return of soul of the ancestors of the Xia people present distinct ends, which reflects that they take the bird and the fish as the origin of human beings, and the mountain, respectively. Water is the heterogeneous culture of the universe. This kind of cultural conflict finally moves towards the great national integration in the confrontation, and with the change of the ethnic relationship, it also presents the different scene of dragon and Phoenix fighting and dragon and Feng Chengxiang.
【作者单位】：南昌大学人文学院;
【分类号】：B933;C955

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