从碑刻看清水江流域苗族、侗族招龙谢土的生态意蕴

发布时间：2018-04-22 10:02

本文选题：清水江流域 + 碑刻　；参考：《宗教学研究》2016年02期

【摘要】：清水江流域涉及招龙谢土的碑刻,弥补传统文献和民族调查的不足,为我们了解民间宗教中的生态认识提供了第一手资料。招龙谢土是村寨集体针对多种破坏地脉龙神情形进行"公罚"的禳灾行为,是龙脉崇拜下的风水观念体现,反映出清水江流域苗族、侗族对居住环境的乡土认知模式和对村寨灾难的传统应对方式,蕴含着以下三方面的生态意蕴:一是龙脉信仰和禁忌蕴含人地和谐的生态理念;二是对集体神圣利益侵犯的"公罚"行为,体现人神相应的生态管理制度;三是招龙谢土中人人自觉培护龙脉的植树造林是环境认知在日常生活世界中转化为生态伦理的具体实践。
[Abstract]:The inscription of the Qingshuijiang River basin, which involves Zhaolongshentu, makes up for the deficiency of traditional literature and ethnic investigation, and provides us with first-hand information for us to understand the ecological knowledge of folk religion. Zhaolongshetu is the collective "public punishment" for many kinds of destructive land veins and dragon gods. It is the embodiment of Feng Shui concept under Longmai worship and reflects the Miao nationality in the Qingshuijiang River Basin. Dong nationality's local cognition mode of living environment and traditional response to village disaster contain the following three aspects of ecological implication: first, the belief and taboo of dragon veins contain the ecological concept of harmony between man and land; Second, the "public punishment" behavior against the collective sacred interests, reflecting the corresponding ecological management system of human beings and gods; The third is that the planting of trees to protect the veins of the dragon in Zhaolong Xie soil is the concrete practice of transforming environmental cognition into ecological ethics in the world of daily life.
【作者单位】：贵州师范大学历史与政治学院;
【基金】：国家社科基金项目“近300年清水江流域林业碑刻的生态文化研究”(项目批准号:13BZS070) 国家自然科学基金项目“喀斯特环境与贵州民族墓葬文化研究”(项目批准号:41361039)的阶段性成果
【分类号】：B933

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