明清时期水西彝族传统观念解析

发布时间：2018-04-28 01:41

本文选题：水西 + 彝族　；参考：《贵州师范大学》2016年硕士论文

【摘要】：彝族是中国历史上具有悠久族内传统的民族之一。其主要分布于我国的西南地区,其中由以云、贵、川三省所占比重最大。水西彝族作为彝族分支中的一支,其世代相传的观念既承继于彝族先民,同时在水西社会漫长的发展历史中,逐步产生了从属于水西彝族群体的独有的观念群。到明清时期,这些世代相传的观念深刻地浸染着水西彝族,并在其具体的社会行为中发挥着导向性的作用。明清时期水西彝族的传统观念包括了对“神yG和祖先的崇拜”、对“子嗣的祈望”、对“长寿的追求”和对“水西社会的良性反思”。水西彝族的传统观念,既源自于彝族先民,又反映出了其特有的时间性、族群性和社会变化,同时对水西社会和水西彝族民众行为都产生了巨大的影响。从时间上来看,在明清之前,彝民中已然存在“崇拜观”、“子嗣观”和“命理观”。水西彝族在先祖遗留的基础上对其内容与行为方式进行承继。然对“水西社会”的良性反思,却对“明清时期”这一关键时间段作出了具体的反映。从族群性上来说,水西彝族的传统观念表现出了与汉族群体观念和信仰的差异性。这种差异性表明,水西彝族的传统观念拥有区别于其他族群的独特族内属性。从社会变化上来说,水西彝族的传统观念反映出了明清时期水西社会的变化。与此同时,经过漫长的历史发展,水西彝族的传统观念主体之间也不可避免的出现了融合现象。这种观念之间的融合,对水西彝族和水西社会的发展都有巨大的推进作用。随着时间的推进,水西彝族的传统观念也对当代水西社会的发展和水西彝民的价值取向产生了重大的影响。首先,水西彝族传统观念指引着水西彝人具体的族内行为与社会活动;其次,其引导着明清时期水西社会的发展,具体表现在“身泰灵安”和“邦宁国治”两大核心之上。对当代彝族社会而言,水西彝族传统观念则发挥了“标尺”的作用,即对当代彝族社会“信仰流失”和“文化断层”现象提出了严厉地拷问。
[Abstract]:Yi nationality is one of the traditional ethnic groups in Chinese history. It mainly distributes in the southwest of our country, in which the cloud, the expensive, the Sichuan three provinces account for the largest proportion. As a branch of Yi nationality, Shuixi Yi nationality inherited from Yi people from generation to generation. Meanwhile, in the long development history of Shuixi society, it gradually produced a unique concept group subordinate to Shuixi Yi group. By the Ming and Qing dynasties, the ideas passed down from generation to generation were deeply influenced by the Shuixi Yi nationality and played a leading role in their specific social behavior. During the Ming and Qing dynasties, the traditional concepts of the Yi nationality in Shuixi included "worship of the gods, yg and ancestors", "the desire of the children", "the pursuit of longevity" and "the benign reflection of the water-west society". The traditional concept of the Yi nationality in Shuixi not only originated from the Yi people, but also reflected its unique temporal, ethnic and social changes. At the same time, it had a great influence on the behavior of the Yi people in the Shuixi society and the Yi nationality in the Shuixi area. In time, before the Ming and Qing dynasties, the Yi people already had the "worship view", "the son view" and "the life reason view". The Yi nationality inherited its content and behavior on the basis of its ancestors. However, the benign reflection on the "Shuixi Society" reflects the key period of the Ming and Qing dynasties. From the ethnic point of view, the traditional concept of the Yi nationality in Shuixi shows the difference between the traditional concept and the belief of the Han nationality. This difference indicates that the traditional concept of the Shuixi Yi nationality has unique intra-clan attributes different from other ethnic groups. In terms of social changes, the traditional concept of Shuixi Yi nationality reflects the changes of Shuixi society during the Ming and Qing dynasties. At the same time, after a long history of development, the traditional concept of the Shuixi Yi also inevitably appeared between the main body fusion phenomenon. The fusion of this kind of concept has a great role in promoting the development of Shuixi Yi nationality and Shuixi society. With the development of time, the traditional concept of Shuixi Yi nationality also has a great influence on the development of modern Shuixi society and the value orientation of Shuixi Yi people. Firstly, the traditional concept of Shuixi Yi nationality guides the specific behavior and social activities of the Yi people in Shuixi. Secondly, it guides the development of the water-west society during the Ming and Qing dynasties, which is embodied in the two cores of "body Tai Ling'an" and "the ruling of the State in Bangning". For the modern Yi society, the traditional concept of Shuixi Yi nationality plays a role of "ruler", that is, the phenomenon of "loss of belief" and "cultural fault" in contemporary Yi society is severely questioned.
【学位授予单位】：贵州师范大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：B933

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