清初三峰派高僧香域敏膺研究

发布时间：2018-05-08 16:24

本文选题：香域敏膺 + 清代禅宗　；参考：《南京大学》2017年硕士论文

【摘要】：敏膺,清代僧人,字自求,号服凈,江苏嘉定人。敏膺作为清初三峰派第四代高僧,至今仍被世人所忽略,然其著作及禅法思想,不论是对考察清代佛教禅宗的发展,还是对探究三峰派发展兴衰背后的原因,都有很高的研究价值。目前国内外研究敏膺的专著和论文基本没有,除了敏膺自身著作《香域自求膺禅师内外集》之外,只有少量史料和地方志提及敏膺,并且只是浅浅地介绍,因此本文的主要目标是填补佛教史上关于敏膺禅师的空白,同时深入探讨清初三峰派发展的历史脉络及其衰亡的主要缘由。第一章绪论对选题缘由和当前研究现状进行简要介绍。本节对涉及敏膺的史料进行了梳理,同时总结了佛教史中关于清初佛教发展状况的论述。第二章立足于敏膺所处的时代背景,探讨社会大环境对敏膺思想缘起和发展的影响。禅宗发展至清初进入了衰落期,这与当时政治社会发展、社会思想文化发展以及禅宗内部发展之状况有着莫大关系。第三章根据可考的史料对敏膺的生平事迹进行系统的介绍,包括他的参学历程和交友情况。有关敏膺的现存史料很少,因此本文力图通过刻画其师承经历及交游历程来尽力勾勒出敏膺的画像。第四章着眼于敏膺的著作《香域自求膺禅师内外集》,对其禅法思想和禅法特色进行探讨和研究。什么是"无位真人"、以什么样的方式成为"无位真人"是敏膺禅法的核心内容,对看话禅的应用也是敏膺禅法的一大特色。第五章以三峰派思想的传承为切入点,力图找到三峰派思想和敏膺思想之间的相互作用。三峰禅法的传承和密月之诤事件的持续发展对敏膺的影响不可谓不深,反之,从敏膺身上也可以得到三峰一系最终命运的启发。第六章试图在今天对敏膺的历史价值和影响进行总的概括和评价。
[Abstract]:Ming-ying, the Qing Dynasty monks, the word self-request, the number of service net, Jiangsu Jiading people. Minying, as the fourth generation monk of Sanfeng School in the early Qing Dynasty, is still neglected by the world, but his works and Zen thoughts, whether it is to investigate the development of Buddhist Zen Buddhism in Qing Dynasty or to explore the reasons behind the rise and fall of Sanfeng School, All have very high research value. At present, there are basically no monographs and papers for the study of Min Ying at home and abroad. Apart from his own work, "Xiangyu's request for Zen Master's inside and outside", only a small number of historical materials and local chronicles mention Min Ying, and it is only a brief introduction. Therefore, the main goal of this paper is to fill in the blank of Minying Zen Master in the history of Buddhism, and to probe into the historical context of the development of Sanfeng School in the early Qing Dynasty and the main reason for its decline. The first chapter gives a brief introduction to the reason and current research situation of the topic. This section combs the historical data about Min Ying and summarizes the development of Buddhism in the early Qing Dynasty. Chapter two, based on the background of Minying's time, discusses the influence of social environment on the origin and development of Minying's thought. The development of Zen to the beginning of Qing Dynasty has entered a period of decline, which has a great relationship with the development of political society, social ideology and culture and the internal development of Zen. The third chapter systematically introduces Min Ying's life story according to the available historical data, including his history of learning and making friends. There are few existing historical materials about Minying, so this paper tries to draw a portrait of Minying by depicting his teacher's experience and friendship. The fourth chapter focuses on Minying's book "Xiangyu's seeking Zen Master's inside and outside Collection", and probes into and studies its Zen thought and characteristics. What is "the person without position" and how to become "the person without position" is the core content of the Zen method of Minying, and the application of Zen in speech is also a major feature of the method of Zen. Chapter five tries to find the interaction between San Feng School and Min Ying thought. The inheritance of the Sanfeng Zen method and the sustained development of the Miyue event can not be said to have a profound impact on the sensitivity. On the contrary, it can also be inspired by the final fate of the three peaks and one system from Minying. Chapter six attempts to generalize and evaluate the historical value and influence of sensitivities today.
【学位授予单位】：南京大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B949.9

【相似文献】