元明清以来河南清真寺的发展与变化

发布时间：2018-05-09 04:40

本文选题：河南 + 回族　；参考：《中央民族大学》2011年硕士论文

【摘要】：本文运用传统的历史地理学的研究方法,通过对诸多正史资料及明清以来河南回族文献资料和碑刻等民俗资料的整理,参考河南各地各时期编纂的史志材料和大量的实地调查资料,从元朝河南回族来源的辨析考证入手,考察了元初至民国末年河南清真寺的发展演变情况,并着重通过对河南周口、许昌、漯河三市134坊清真寺的修建时间及其分布规律的考察与分析,基本上勾画出明清以来河南回族的分布变迁地图。第一章绪论,基于20世纪80年代以来的人口普查数据,分析了当今河南回族人口的分布现状及疏密程度,进而提出问题：河南回族的分布格局是如何形成的?历史时期河南回族的来源及变迁又如何?在学术界对河南回族研究的基础上,指出唐宋时期由于各种原因来豫的“胡商”、“蕃客”是河南回族最早的来源,但是河南回族最主要的来源应是元朝政府移民屯田过程中大量留居河南的回回士兵等,他们的屯驻奠定了河南回族最初的分布格局。第二章首先对河南现存的清真古寺进行了简单的分析考证,指出可能属于元及以前修建的清真寺有开封东大寺、博爱县西关清真寺、商丘西关清真寺及沈丘槐店至元清真寺等10坊。然后以颖水流域周口、许昌、漯河三市为重点考察对象,通过大量的实地调查资料并参考地方史志文献,从三市清真寺的修建时间入手,分析三市回族从元初到明末的发展变化规律。第三章运用同样的分析方法,对三市清朝及民国时期清真寺和回族分布变迁规律进行系统的梳理。第四章及结语部分纵贯前三章的内容,对各个历史时期周口、许昌、漯河三市回族发展变化的动态过程进行了总结分析。从清真寺的修建时间和数量来看,明嘉靖时期和清末至民国时期是三市清真寺的修建高峰,清真寺的分布和回族“大杂居、小聚居”的分布特点基本一致。元朝以来三市回族的迁移流动主要有四条,分别是元代战争和屯田路线、明清初期政府强制移民路线、水运交通路线以及以原聚居区为中心向周围辐射四种情况。三市回族的来源主要有大规模的移民屯驻行为、经商活动和行医三种,这和传统的河南回族来源并不完全一致,显现出三市回族自身的来源特点。文章根据清真寺和回族迁移的相关史料,分别绘制出不同历史时期清真寺分布图和回族迁移变化图,并最终汇总成《元朝以来周口、许昌、漯河三市清真寺分布图》和《元朝以来周口、许昌、漯河三市回族迁移路线图》,力图更直观的反映出河南回族及清真寺的分布变化规律。
[Abstract]:By using the traditional historical geography research method, this paper collates many official historical materials, Henan Hui nationality documents and inscriptions and other folklore materials since the Ming and Qing dynasties. Referring to the historical materials compiled in various periods in Henan Province and a large number of field investigation materials, this paper investigates the development and evolution of Henan mosques from the beginning of Yuan Dynasty to the end of the Republic of China, starting with the differentiation and textual research of the origin of the Hui nationality in Henan during the Yuan Dynasty and the end of the Republic of China. Based on the investigation and analysis of the construction time and distribution law of 134Fang Mosque in Zhoukou, Xuchang and Luohe, Henan Province, a map of the distribution and changes of Hui nationality in Henan since Ming and Qing dynasties has been drawn. The first chapter is introduction, based on the census data since 1980s, this paper analyzes the present distribution and density of the Hui population in Henan Province, and then puts forward the question: how did the distribution pattern of the Hui nationality in Henan come into being? What is the origin and vicissitude of the Hui nationality in Henan in the historical period? On the basis of the academic research on Henan Hui nationality, this paper points out that Hu Shang came to Henan for various reasons during the Tang and Song dynasties, and that "Tibetan Hakka" was the earliest source of the Hui nationality in Henan Province. However, the most important source of Hui nationality in Henan should be the large number of Hui soldiers who stayed in Henan during the course of the Yuan Dynasty government emigration, which laid the initial distribution pattern of the Hui nationality in Henan. In the second chapter, the author makes a brief analysis and textual research on the existing halal temples in Henan, and points out that the mosques that may belong to Yuan Dynasty and the previous mosques are Kaifeng Dongda Temple and Xiguan Mosque in Boai County. Shangqiu Xiguan Mosque and Shen Qiu Huai Dian to Yuan Mosque and other 10 workshops. Then taking the three cities of Yingshui Watershed, Zhoukou, Xuchang and Luohe as the focus of investigation, through a large number of field investigation data and referring to the local historical documents, starting with the construction time of the mosques in the three cities, Analysis of the three cities of Hui from the beginning of Yuan Dynasty to the late Ming Dynasty, the development of the law. The third chapter systematically combs the distribution and vicissitudes of mosques and Hui nationality in the Qing Dynasty and the Republic of China by using the same analysis method. The fourth chapter and the conclusion part of the contents of the first three chapters of the three historical periods of Zhoukou, Xuchang, Luohe three cities of Hui development and change of the dynamic process is summarized and analyzed. Judging from the time and quantity of mosque construction, the period of Jiajing in Ming Dynasty and the period from the end of Qing Dynasty to the Republic of China were the peak of the construction of mosques in three cities. Since Yuan Dynasty, there are four main migration flows of Hui nationality in three cities, namely, the war of Yuan Dynasty and the route of opening up farmland, the compulsory immigration route of the government in the early Ming and Qing dynasties, the route of waterway transportation and the radiation from the former settlement area to the surrounding areas. There are three main sources of Hui nationality in the three cities, such as large-scale immigration and cantonment, business activities and medical practice, which are not completely consistent with the traditional sources of Hui nationality in Henan Province, showing the characteristics of the Hui nationality in the three cities. According to the relevant historical data of mosque and Hui nationality migration, the paper draws the distribution map of mosque and the change map of Hui nationality migration in different historical periods, and finally summarizes them into Zhoukou and Xuchang since Yuan Dynasty. The Mosque Distribution Map of Luohe three cities and the Road Map of Hui nationality Migration in Zhoukou, Xuchang and Luohe since Yuan Dynasty, in order to reflect the distribution and change law of Hui nationality and mosque in Henan Province more intuitively.
【学位授予单位】：中央民族大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：B967

【参考文献】