王岱舆宗教哲学思想及其意义

发布时间：2018-05-10 22:19

本文选题：王岱舆 + 哲学思想　；参考：《西北民族大学》2008年硕士论文

【摘要】： 王岱舆是中国回族穆斯林的著名学者,是中国伊斯兰哲学的重要代表人物,是中国伊斯兰学术研究的先驱者,是中国穆斯林运用中文全面、系统论述伊斯兰教义和哲理,并刊行其汉文译著的第一人。他与刘智、马注、马德新三人,被公认为明清时期最负盛名的“四大宗教译著家”。经由他开始,历经几代穆斯林的努力,创立了独具特色的中国伊斯兰思想体系。本文以伊斯兰哲学的视角,分别从“真主的本体与属性”、“真主与宇宙万有与人”、“前定与自由”、“二天三世思想”及“人的认识能力和行为”五个方面对王岱舆的哲学思想进行梳理和分析。王岱舆认为,真一是必然存在的最高实体,是原有,是世界万有得以存在的原因,是绝对独一的存在。真一通过自身本然、本分、本为的内部衍化,由静而动、由隐而显、由一而多,派生万有。但是真一并不直接创造万有,而是由作为其“余光”、“代理”的数一(至圣)直接造化万物并与之发生联系。数一经由元勋、代理、代书的内部变化,最终由无形的、抽象的精神实体,演变为有形的、现实的万有。宇宙万有由此而被创造。人是真一创造物中最为高贵的被造物,因此担负着“尽终返始”、“复命归真”的使命,人可以通过知认、见认、续认三个阶段,历经先天、后天或前世、今世、后世方可完成人的使命。作为承担使命的万物之精华的人不仅体现了真一在先天的绝对前定,而且拥有在后天相对的自由选择,并对其选择负有责任的权利。王岱舆的哲学思想,一方面吸收中国传统文化中对自己有用的成份,丰富了伊斯兰哲学思想的内涵;另一方面,又以伊斯兰哲学思想丰富了中国传统文化的内容,并且补充其在一些方面存在的不足。同时,他的哲学思想对当今世界中阿文化的交流、对话提供了成功的范例,为文明对话提供了成功的历史借鉴。
[Abstract]:Wang Daiyu is a famous scholar of Chinese Hui Muslims, an important representative of Chinese Islamic philosophy, a pioneer of Chinese Islamic academic research, and a systematic discussion of Islamic doctrine and philosophy by Chinese Muslims in an all-round way. The first person to publish his translation into Chinese. Together with Liu Zhi, Ma Zhu and Ma Dexin, he was recognized as the most famous translator of the four religions in the Ming and Qing dynasties. Through the efforts of several generations of Muslims, he created a unique system of Islamic thought in China. This article, from the perspective of Islamic philosophy, respectively from "God's Noumenon and attribute", "God and the universe and all things and people", "Pre-determination and freedom", This paper analyzes Wang Daiyu's philosophical thoughts from five aspects: the thought of "two days and three Kingdoms" and "people's Cognitive ability and behavior". Wang Daiyu believes that the real one is the supreme entity that must exist, the original, the reason for the existence of all things in the world, and the absolute unique existence. Through its own nature, this part, the internal evolution of the original, from static and action, by hidden and obvious, from one and more, derived from everything. But the real one does not directly create all things, but by acting as its "afterglow", "the most holy" number of direct creation of all things and related to it. The internal changes through Yuan Hun, agency, and book are transformed from the intangible and abstract spiritual entity to the tangible and realistic universal being. The universe was created as a result. Man is the noblest creature in a real creation, so he is charged with the mission of "returning to the beginning at the end" and "returning to the truth". He can pass through the three stages of recognition, birth, or past life, and the present life. It is only in later generations that man's mission can be fulfilled. As the essence of all things who undertake the mission, the true person not only embodies the absolute presupposition of nature, but also has the right to choose freely and to be responsible for his choice after the day after tomorrow. Wang Daiyu's philosophical thought, on the one hand, absorbs the useful elements of Chinese traditional culture and enriches the connotation of Islamic philosophical thought; on the other hand, he enriches the content of Chinese traditional culture with Islamic philosophical thought. And to supplement its shortcomings in some aspects. At the same time, his philosophical thought provides a successful example for the exchange of Arab culture in the world today, and provides a successful historical reference for the dialogue of civilization.
【学位授予单位】：西北民族大学
【学位级别】：硕士
【学位授予年份】：2008
【分类号】：B968

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