早期佛教世界观的演进历程——以说一切有部经论为中心

发布时间：2018-05-26 03:01

  本文选题：说一切有部 + 世界观　； 参考：《北京社会科学》2015年10期

【摘要】：三科在说一切有部阿毗昙中的细密分析过程中逐步成为佛教人本主义世界观的典范。五事是《俱舍论》之五位七十五法的雏形,亦是《百法明门论》产生的基础。它改变了根本说一切有部以蕴、处、界三科摄一切法的世界观。以五事摄一切法,是佛教世界观的一次重大变革。这场变革出现在说一切有部并非偶然,而是逻辑的必然。说一切有部精于论议,分别法相,被誉为佛教的经院哲学,又由于它受到古希腊罗马哲学思想的影响,特别是古希腊自然哲学的影响,其哲学思辨特质非常突出,其关注的重点亦由自身逐步拓展到整个世界。
[Abstract]:In the process of detailed analysis, Sanke gradually became the model of Buddhist humanism world outlook. The five things are the embryonic form of the five positions 75 and the basis of the birth of the book. It has changed the world outlook of the three disciplines, that is, everything has a part, a place, and a realm. It is a major change in the Buddhist worldview to use the five things to take care of all the Dharma. This change occurred when it was said that everything was not accidental, but a logical necessity. It is known as the Confucian philosophy of Buddhism, and because it is influenced by ancient Greek and Roman philosophy, especially the influence of ancient Greek natural philosophy, its philosophical speculative characteristics are very prominent. The focus of its concern has gradually expanded from itself to the whole world.
【作者单位】： 陕西师范大学宗教研究中心;
【基金】：陕西师范大学优秀博士学位论文资助项目(S2013YB01)
【分类号】：B948
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本文编号：1935692