东北民族天神崇拜研究

发布时间：2018-06-04 14:31

本文选题：民族民间信仰 + 朝鲜族　；参考：《中央民族大学》2005年博士论文

【摘要】：本论文以《东北民族天神崇拜研究》为题目,研究对民族民间信仰的产生与天神崇拜的关系以及对其具体信仰对象物。民间信仰是人类历史发展的历史见证,它既反映人类历史发展过程中人类文化的演变过程,也包含了人类宗教发展的过程。民间信仰是在人类精神和信仰的基础上发展而来的,是人类的原始精神活动和对大自然崇拜的最终体现。最初的原始信仰随着人类的诞生而出现并发展,其表现形式是最原始,最为自然的,因而反映了最自然而原始的世界。从世界各民族的建国及始祖神话中可以看出,人类的原始信仰最初表现为对天体的崇拜,因为在他们的意识里天是世界上所有物体与现象的创造者。因此,便有了天神崇拜,而且表现出各种形式的对天的崇拜。这些崇拜在不同国家,不同民族中具有不同的表现形式,各有其特点及历史渊源。因此,笔者在本论文中以中国东北的朝鲜族,蒙古族, 满族为例对这方面进行较为系统的研究,研究主要分为四个方面进行。第一,对东北地区各民族的概况进行简单介绍。笔者认为民族民间信仰的形成离不开各民族的居住环境。生活手段以及社会经济情况。所以,首先对这三个民族进行关于这几个方面的介绍,作为以下相关研究的基础。第二,神话反映了人类始祖的起源,尤其是建国神话更体现了一个民族的始祖的诞生及其国家的形成过程。所以要了解一个民族, 首先必须了解建国始祖神话。建国神话不仅体现一个民族和国家的产生,而且还映射了民族的精神和信仰的产生。朝鲜族,蒙古族,满族先民的神话中几乎都强烈地表现出他们对天体的敬仰,这主要表现在他们把始祖的诞生多归结为天降的意识中。纵观这些民族的建国神话,天是造物主,是神,是宇宙万物的创造者,宇宙万物得以生存都是因为天的恩泽。天神崇拜继而发展为民族的共同信仰传承下来。 ·随着社会生产力的发展虽然这种古老的敬天意识在很多方面发生了变化,而且敬天现象和意识也逐渐淡化,但,其传统模式仍然保存了下来,因此对这方面的研究在历史学,民族学,人类学,神话学等方面都具有极大研究价值。第三,民族民间信仰不仅体现在建国神话当中,在人们的日常生活及习俗中也流露出不少信息。如在本论文中将要探讨的各民族白色崇拜的习俗即表现出了与各民族天神崇拜信仰的关联性。尚白是各民族天神崇拜的产物,一个民族对一种颜色的共同崇拜依据某种强烈的信仰而产生,本论文中三个民族的尚白习俗的产生就是源于他们对天神的强烈崇拜,继而发展成为系统化的崇拜意识。第四,人类对某种现象或者物体的心理信仰必须要靠某种媒介或者物体来承载,并由这些承载物把他们的意识表现为具体的形式。这种承载物就是具体的民间信仰对象物,即本论文将要具体研究的朝鲜族的sot一dae,蒙古族的敖包,满族的索罗杆。人们成为这些信仰物是连接天和人类的媒介,赋予其各种神性,把他们所有的祈愿及希望寄托于其上,以各种形式进行祭祀,并且把这些传统继承下来。由此可见,信仰物是人类信仰产生及发展的历史见证。如上所述,有关民族民间信仰的天神崇拜涉及到这些民族的神话起源,民族习俗,信仰对象物等各个领域,构成一个具体的,统一的信仰体系。其中与民族民间信仰有关的具体信仰对象物最好地反映了各民族民间信仰的性格。由于信仰对象物的存在,这些民族的信仰意识得以传承下来,完整地被保存着,并且起到了见证人类民间信仰发展历史的重要作用。关键词:民族民间信仰,朝鲜族,蒙古族,满族的神话及天神崇拜, 白色崇拜,信仰对象物
[Abstract]:This thesis takes the study of the worship of the Northeast National gods as the topic, and studies the folk beliefs of the nation.
The relationship between Yang's worship and God's worship and its specific objects of belief.
Folk belief is a historical witness to the development of human history. It reflects not only the development of human history, but also the development of human history.
The process of evolution of human culture also includes the process of human religious development.
Yang is developed on the basis of human spirit and belief. It is the primitive spiritual activity of human beings.
The ultimate embodiment of the worship of nature.
The original belief came into being and developed with the birth of mankind.
The most primitive and natural way reflects the most natural and primitive world.
We can see from the founding of the nation and the myth of the ancestor that the primitive belief of mankind was initially manifested as heaven.
The worship of the body, because in their consciousness, heaven is the creation of all objects and phenomena in the world.
Therefore, there is worship of God, and shows various forms of worship of heaven.
There are different forms of worship in different countries and different nationalities, each with its own characteristics.
Therefore, in this thesis, the Korean and Mongolian nationalities in Northeast China are selected.
Manchu as an example to conduct a systematic study of this area, the study is divided into four aspects.
That's ok.
First, introduce the general situation of the nationalities in the northeast area.
The formation of belief is inseparable from the living environment of all ethnic groups, means of life and social and economic conditions.
Therefore, first of all, the three nationalities are introduced as follows.
The basis of relevant research.
Second, myth reflects the origin of human ancestors, especially the myth of founding a nation.
The birth of a nation's ancestor and the process of its formation.
First of all, we must understand the myth of founding fathers.
It also reflects the generation of national spirit and belief. Korean, Mongolian and Manchu
Almost all of the myths of the forefathers showed their admiration for celestial bodies.
In their minds, the birth of their ancestor was reduced to the consciousness of heaven.
Heaven is the creator, the God, the creator of the universe, and the survival of the universe.
It is all because of Enze's heavenly worship and the development of the common belief of the nation.
With the development of social productive forces, although this ancient consciousness of heaven has occurred in many ways.
Change, and the phenomenon of "respecting heaven" and consciousness gradually fade away, but its traditional mode is still preserved.
Therefore, the research in this field is in history, ethnology, anthropology, mythology and so on.
All of them have great research value.
Third, national folk beliefs are not only reflected in the myth of founding people, but also in people's daily lives.
Life and customs also reveal a lot of information, such as the various nationalities in this paper.
The custom of color worship shows the connection with the worship of celestial gods.
A product of the worship of national gods, and a common worship of a nation to one color is based on a certain strength.
The emergence of strong faith, the origin of the three nation's white customs is derived from him.
The strong worship of celestial gods has developed into a systematic sense of worship.
Fourth, we must rely on some kind of medium for human psychological belief in certain phenomena or objects.
Or objects carry them and express their consciousness as concrete forms by these carriers.
This kind of carrier is a specific object of folk belief, that is, this paper will study concretely.
Korean people's sot one DAE, Mongolian Obo, Manchu's solo poles. People become these letters.
Invert is a medium that connects heaven and human beings, giving them all kinds of divinity and making all their wishes.
And hope is placed on it, offering sacrifices in various forms, and inheriting these traditions.
From this, we can see that belief is the historical witness of the generation and development of human belief.
As mentioned above, the worship of celestial gods related to ethnic and folk beliefs involves the gods of these peoples.
The origin of speech, national customs, objects of belief and other fields constitute a specific system.
A system of belief. Among them, the objects of specific beliefs related to national folk beliefs are best reversed.
It reflects the character of folk beliefs of different nationalities. Because of the existence of objects of belief, these peoples believe.
Yang's consciousness was inherited and kept intact, and it played a role in witnessing human beings.
The important role of the history of belief development.
Key words: national and folk beliefs, the myth of Korean, Mongolian and Manchu, and the worship of gods.
White worship, object of belief
【学位授予单位】：中央民族大学
【学位级别】：博士
【学位授予年份】：2005
【分类号】：B933

【引证文献】