试论基督教在景颇地区的本土化问题

发布时间：2018-06-05 23:43

本文选题：本土化 + 基督教　；参考：《清华大学》2005年硕士论文

【摘要】：基督教在景颇族地区的传播,实际上就是与本土文化碰撞、交流和整合的过程,亦即本土化。这是一个艰辛、曲折的过程。直到今天,基督教在景颇族地区的本土化还没有真正完成。这种状况既妨碍了基督教在景颇族地区的生存发展,也影响着景颇族社会文化的和谐发展。基督教本土化,作为表征基督教与异质文化碰撞、交流和整合过程的范畴,可以作为把握基督教在异质文化中的存在状态的恰当分析手段。但是,迄今为止,从本土化视角专文论述基督教在景颇族地区生存状况的论著尚未问世。有关这个问题的文字材料,也只是散存于那些研究基督教在云南(或西南)传播情况的文章、著作中。从总体看,存在数量少、研究浅、不系统的缺憾。作者在分析文献资料和实地考察的基础上,从本土化视角廓清了基督教在景颇族地区的传播情况。作者指出:基督教本土化经历了早期民族化的“包装”、“翻译”转换;民族传教士崛起,初步实现教会本土化;边疆解放和“三自革新”运动,走上“自传、自治、自养”以及十一届三中全会以来快速地恢复和发展四个阶段。分析了各阶段的本土化内容和特点。同时,分析了基督教本土化存在的问题或困难,主要是:(1)信徒文化素养低,制约本土化发展;(2)教牧人员数量少,影响本土化发展;(3)鬼信仰根深蒂固,阻滞本土化发展;(4)境外基督教渗透,干扰本土化发展。在分析了问题或困难的成因后。作者进一步探索,指出了化解困难,推进本土化发展的出路:一是深化与景颇族传统文化的适应,关键是与其文化核心之神灵观展开对话、交流和整合;二是积极与景颇族社会主义文化相适应,认为世俗化和道德化是其相适应的契合点。作者认为,基督教在景颇族地区的本土化发展,既是基督教在景颇族地区生存发展的需要,也是景颇族社会文化和谐发展的要求。基督教的本土化努力既有必要性,也有可能性,将有助于基督教与当代景颇族社会文化的融合,并在其中发挥积极作用。
[Abstract]:In fact, the spread of Christianity in Jingpo area is the process of collision, communication and integration with native culture, that is, localization. This is a difficult, tortuous process. To this day, the localization of Christianity in the Jingpo region has not really been completed. This situation not only hinders the survival and development of Christianity in Jingpo area, but also affects the harmonious development of Jingpo social culture. The localization of Christianity, as a category to characterize the collision, communication and integration between Christianity and heterogeneous culture, can be used as an appropriate analytical means to grasp the existence of Christianity in heterogeneous culture. So far, however, there has not been a treatise on the survival of Christianity in Jingpo from the perspective of localization. Written materials on the subject are scattered in articles and works on the spread of Christianity in Yunnan (or southwestern). Overall, there are a small number of research shallow, not systematic deficiencies. Based on the analysis of literature and field investigation, the author clarifies the spread of Christianity in Jingpo area from the perspective of localization. The author points out that the localization of Christianity has experienced the "packaging" and "translation" of the early nationalization, the rise of the ethnic missionaries and the initial realization of the church localization, the liberation of the frontier and the movement of "three self-innovation", and the movement of "autobiography, autonomy". Self-nourishing "and since the third Plenary session of the 11th Central Committee of the rapid recovery and development of the four stages." The localization contents and characteristics of each stage are analyzed. At the same time, it analyzes the problems or difficulties existing in the localization of Christianity, mainly in the following aspects: (1) low cultural literacy of believers, 2) low number of pastoral personnel, and 3) deep-rooted ghost beliefs that affect the development of localization. Block the development of localization 4) the infiltration of foreign Christianity, interfere with the development of localization. After analyzing the causes of problems or difficulties. The author further explores and points out the ways to resolve difficulties and promote the development of localization: first, to deepen the adaptation to the traditional culture of Jingpo, the key is to carry out dialogue, exchange and integration with the spirit view at the core of its culture; Secondly, the author thinks that secularization and moralization are the fit points of the socialist culture of Jingpo nationality. The author thinks that the localization development of Christianity in Jingpo area is not only the need of the survival and development of Christianity in Jingpo area, but also the requirement of harmonious development of social culture of Jingpo nationality. The localization of Christianity is both necessary and possible, which will contribute to the integration of Christianity and contemporary Jingpo culture and play an active role in it.
【学位授予单位】：清华大学
【学位级别】：硕士
【学位授予年份】：2005
【分类号】：B978

【引证文献】