世界观和个人同一——卢克曼社会哲学视野中的宗教观

发布时间：2018-06-12 07:59

  本文选题：超越生物性 + 世界观　； 参考：《哲学动态》2016年03期

【摘要】：卢克曼将宗教植根于超越生物性存在而自我成形的人类学事实,超越活动是意义世界的生成;意义世界是社会客观化的世界观,世界观是宗教的普遍的基本社会形式;世界观是一个意义等级体系,最高层级是指涉终极意义系统的神圣世界,表达神圣世界的一套象征符号系统(即宗教表象)承担着世界观的宗教功能,是宗教的具体的社会形式;个人同一是个人宗教虔信的基本形式,与终极相关的主观意义系统(即优先性模式)是个人宗教虔信的具体形式。宗教的本质意义遍及社会和个人,其具体形式则是特定历史条件下的产物。
[Abstract]:Lukman has rooted religion in an anthropological fact that transcends the existence of a biological existence and self forming, and transcendence is the generation of the meaning world; the world is a world view of social objectification, and the world view is a universal basic social form of religion; the world view is a hierarchy of meaning, and the highest level refers to the sacred world involving the ultimate meaning system. A set of symbolic system (i.e. religious representation), which expresses the sacred world, bears the religious function of the world view and is a concrete social form of religion; individual identity is the basic form of personal religious devotion, and the ultimate related subjective system (i.e., priority mode) is the specific form of personal religious piety. The essential meaning of religion is the essence of religion. Throughout society and individuals, its specific form is the product of specific historical conditions.
【作者单位】： 清华大学哲学系;
【基金】：国家社会科学基金一般项目“宗教性视阈中的生存伦理研究”(15BZX101)的阶段性成果
【分类号】：B920
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本文编号：2008965