道教劝善书伦理美学思想初探

发布时间：2018-06-14 06:42

本文选题：道教 + 善书　；参考：《四川大学》2003年硕士论文

【摘要】： 道教是中华文化的三大支柱之一，且是中国固有的、源远流长的传统宗教，道教及其思想的复杂性和兼收并蓄特点是极为引人注目的，道教美学思想作为中国自己“土生土长”的民族宗教美学思想，具有鲜明的民族特色，其中引人注目的一点是道教美学思想的民族“伦理”化色彩，道教美学思想将“善—美”观点作为自己的美学—伦理判断的核心标准，并将其建立在“忠”“孝”“仁”“爱”等等传统的“礼教”化了的美学—伦理观点之上，道教的这种“善—美”观明显地保持了中国传统文化特色，“忠”“孝”被自始自终强调并作为道教伦理美学的核心范畴，这在世界主要宗教美学中是别具一格的，集中体现了道教美学的民族特色。道教劝善书是通俗的道教伦理教化书，，它是在道教世俗化的必然产物，也是在宋元之际儒释道“三教合一”的大时代背景下道教进行自身改革所推出的道教经典。道教劝善书的宗教伦理美学是建立在中华传统的“天人感应”说基础之上，依靠道教具有宗教神学色彩的“司命信仰”方式，强调“善美—恶丑”报应的因果观念，通过宗教“承负”等方式来付诸实践的。在广为流传的“善书三圣经”中，道教劝善书还归纳于大量具体的、客观化的“善—美”伦理道德规范，将人与人之间、人与社会之间、人与自然之间应该遵循的基本伦理道德规范作了一个概括和总结。本文分三个部分对道教善书的伦理美学思想进行了梳理和归纳；第一部分简略概说了道教善书的产生、定义、分类、主要思想及美学特征；第二部分集中阐明了道教善书“善—美”的伦理美精神及其实现方式和主要伦理美规范；第三部分探讨了道教善书伦理美学对当代社会的若干启示。
[Abstract]:Taoism is one of the three pillars of Chinese culture, and it is an inherent and long-standing traditional religion in China. The complexity and eclectic characteristics of Taoism and its thoughts are extremely noticeable. As China's own "native" national and religious aesthetic thought, Taoist aesthetic thought has distinct national characteristics, one of which is the national "ethical" color of Taoist aesthetic thought. Taoist aesthetic thought regards the viewpoint of "goodness and beauty" as the core standard of its aesthetic-ethical judgment, and it is based on the traditional aesthetic-ethical viewpoint of "loyalty", "filial piety", "benevolence", "love" and so on. This view of "goodness and beauty" of Taoism obviously maintains the Chinese traditional cultural characteristics. "loyalty" and "filial piety" have been emphasized from beginning to end as the core category of Taoist ethical aesthetics, which is unique in the world's major religious aesthetics. It embodies the national characteristics of Taoist aesthetics. The book of Taoist persuasion is a popular book of Taoist ethics education, which is an inevitable product of Taoism secularization and a Taoist classic which was introduced by Taoism under the background of "integration of Confucianism, Buddhism, Taoism and Taoism" during the period of Song and Yuan dynasties. The religious ethical aesthetics of Taoist books of persuasion to the good is based on the traditional Chinese theory of "natural and human induction". It relies on the religious theology of Taoism and emphasizes the concept of causality and causality of retribution of "good beauty-evil ugliness". Put into practice by means of religion "bearing the burden" and so on. In the widely circulated "three Scriptures of good Books", Taoist books of persuasion are also summed up in a large number of concrete and objective ethical and moral norms of "goodness and beauty", which bring people together and between people and society. The basic ethical norms which should be followed between man and nature are summarized and summarized. This paper is divided into three parts to sort out and summarize the ethical aesthetic thoughts of Taoist good books: the first part briefly describes the emergence, definition, classification, main ideas and aesthetic characteristics of Taoist good books; The second part focuses on the ethical beauty spirit of the Taoist good book "good-Beauty" and its realization way and the main ethical beauty norms; the third part discusses the enlightenment of Taoist good book ethics aesthetics to the contemporary society.
【学位授予单位】：四川大学
【学位级别】：硕士
【学位授予年份】：2003
【分类号】：B95

【引证文献】