辩护与诠释:明末清初天主教护教思想研究
发布时间：2018-09-10 18:28
【摘要】：明季天主教入华,既面临着如何与本土文化相处的难题,又时常遭遇到官方或民间的强烈反教行为。针对官方与民间的反教行为,天主教传教士与信徒撰写了大量的护教文献。然而广义的护教文献不仅仅包括因为教案而产生的辩护文本,还包括由传教士与士大夫所撰写的为天主教进行合法性论证的文献。通过对典型的护教文献的文本分析,文章尝试对明末清初天主教护教思想的论证模式进行总结与反思。从明末到清初,天主教护教思想的论证模式主要有实用论证、适应论证、差异论证与先例论证。这些论证模式是天主教根据不同的社会处境,为天主教的合法性进行论证而形成的。
[Abstract]:In Ming Dynasty, Catholicism not only faced the problem of how to get along with local culture, but also encountered strong anti-religious behavior of government or folk. Catholic missionaries and believers wrote a great deal of literature about the anti-religious behavior of the government and the people. However, the broad literature includes not only the defense texts produced by the teaching plans, but also the documents written by missionaries and literati to justify the legitimacy of Catholicism. Based on the text analysis of typical nursing literature, this paper attempts to summarize and reflect on the argumentation mode of Catholic nursing thought in the late Ming and early Qing dynasties. From the end of Ming to the beginning of Qing Dynasty, the argumentation modes of Catholic nursing thought mainly include practical demonstration, adaptation argument, difference argument and precedent argument. These argumentative models are formed by Catholicism according to different social conditions and justifying the legitimacy of Catholicism.
【作者单位】： 上海大学历史系;
【基金】：国家社会科学基金重大项目《汉语基督教文献书目的整理和研究》(批准号:12&ZD128) 全国优秀博士学位论文作者专项资金资助项目《儒家基督徒研究:历史、思想与文献》(批准号:201201)
【分类号】：B976.1
本文编号：2235265
[Abstract]:In Ming Dynasty, Catholicism not only faced the problem of how to get along with local culture, but also encountered strong anti-religious behavior of government or folk. Catholic missionaries and believers wrote a great deal of literature about the anti-religious behavior of the government and the people. However, the broad literature includes not only the defense texts produced by the teaching plans, but also the documents written by missionaries and literati to justify the legitimacy of Catholicism. Based on the text analysis of typical nursing literature, this paper attempts to summarize and reflect on the argumentation mode of Catholic nursing thought in the late Ming and early Qing dynasties. From the end of Ming to the beginning of Qing Dynasty, the argumentation modes of Catholic nursing thought mainly include practical demonstration, adaptation argument, difference argument and precedent argument. These argumentative models are formed by Catholicism according to different social conditions and justifying the legitimacy of Catholicism.
【作者单位】： 上海大学历史系;
【基金】：国家社会科学基金重大项目《汉语基督教文献书目的整理和研究》(批准号:12&ZD128) 全国优秀博士学位论文作者专项资金资助项目《儒家基督徒研究:历史、思想与文献》(批准号:201201)
【分类号】：B976.1
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