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地论师南、北二道之形成新论

发布时间:2018-10-10 13:30
【摘要】:本文通过对菩提流支、勒那摩提等翻译《十地经论》的经过以及道宠、慧光生平事迹的考察,参之以考古资料,提出了关于南北朝时期地论学派分为"二道"的新说。结合考古学界关于古邺城格局的研究成果,本文认为,所谓的南、北二道是由邺都(相州)的城市布局而言的,大致存在菩提流支及弟子道宠等住锡邺城旧城之北区,而慧光等住锡于邺城旧城之南区等史实。道宠拜菩提流支为师不在洛阳,而是在邺都,时间为公元537年前后。道宠在开始宣讲自己得之于乃师菩提流支的《十地经论》解释之时,赫然彰显了其与勒那摩提及其继承者慧光法师之间的理论分歧,南、北二道由此正式成立。
[Abstract]:In this paper, through the study of the translation of Bodhi stream branch, Lena Moti and so on, as well as the life deeds of Taoism and Huiguang, and referring to the archaeological data, this paper puts forward a new theory that the school of land theory in the Southern and Northern dynasties was divided into "two Taoism". Combined with the results of archaeological research on the pattern of ancient Yecheng, this paper holds that the so-called two roads in the south and north are based on the urban layout of Yedu (Xiangzhou), and roughly exist in the north of the old city of Xiecheng, such as the Bodhi branch and disciple DaoCong. And Huiguang lived in Yecheng in the south of the old city, and other historical facts. Taoism adored Bodhi as a teacher not in Luoyang, but in Yedu, around 537 AD. When Daoism began to preach his interpretation of the "Ten Earth Sutra" by the Master Bodhi, it revealed the theoretical differences between him and Lenamo about his successor, Hui Guang, and thus established the North and South.
【作者单位】: 南京大学中美文化研究中心哲学系;
【基金】:2012年度国家社会科学基金年度一般项目《佛典汉译史的诠释学研究》(12BZJ004) 2013年度国家社会科学基金重点项目《汉传佛教解经学研究》(13AZD030)
【分类号】:B948


本文编号:2261966

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