攀附与逃离:作为社会记忆的中渡城隍传说

发布时间：2018-12-19 13:04

【摘要】：城隍作为中国民众普遍祭祀的对象,在民众生活中占有十分重要的地位。中渡是西南中国的古镇,因在洛江之滨,明清至民国时期曾为桂中重要的市镇。城隍是古镇民众主要的信仰对象,当代人流传着两则城隍传说,内容有共同之处,即去皇宫救火,并被光绪封赏,因而名声大噪,也存在较大的差异,主要是城隍的身份问题;第二则中认为城隍来自于洛江的"神木"。肇始于哈布瓦赫的社会记忆理论,为本文提供了理论视角,运用社会记忆理论分析两则城隍传说,尤其关注两则传说的异同点,可以看出城隍传说折射出的国家与地方的互动关系,也可以通过对社会记忆理论的探讨,指出当前社会记忆理论的不足及发展方向。
[Abstract]:As the object of Chinese people's universal sacrifice, the Cheng Huang occupies a very important position in the people's life. Zhongdu is an ancient town in southwestern China. It was an important town in central Guangxi from Ming and Qing dynasties to the Republic of China because it was on the banks of the Luojiang River. The city god is the main belief object of the ancient town populace, the contemporary people circulate two city god legends, the content has the common place, namely goes to the imperial palace to fight the fire, and is honored by Guang Xu, therefore the reputation big noise, also has the big difference, mainly is the city god identity question; The second thought that the Cheng Huang came from the Luojiang River's "Shenmu". The theory of social memory, which began with Habwah's theory, provides a theoretical perspective for this paper. It uses the theory of social memory to analyze two legends of the City God, paying particular attention to the similarities and differences of the two legends. It can be seen that the city god legend reflects the interactive relationship between the country and the place, and through the discussion of the theory of social memory, we can point out the deficiency and development direction of the current theory of social memory.
【作者单位】：广西科技大学西部地区产业与城市发展研究中心;广西师范大学中国语言文学博士后流动站;广西师范大学文学院;
【基金】：国家社科基金项目“壮族非物质文化遗产的诗性传统与文化建设的整合研究”(14BZW170) 广西中青年基础能力提升项目“整合与认同:民族杂居村落宗教信仰的祭祀圈研究”阶段性成果广西高校人文社会科学重点研究基地西部地区产业与城市发展研究中心基金资助
【分类号】：B932

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