日本开国神话中的战争叙述
发布时间：2019-01-04 21:38
【摘要】：本文将《古事记》《日本书纪》应神天皇之前、有关日本"小帝国"建立过程中的战争叙述作为一个整体的开国神话,探讨了其中体现出来的一贯逻辑。从天神下凡平定"苇原中国"到神功皇后的新罗亲征,基本上体现了以天照大神为首的天上世界对地上世界的建立在武力基础上的绝对优越性,自然也宣扬了作为天神御子的神武天皇的后裔们(大和朝廷)对地上世界的统治的正统性,甚至是侵略朝鲜半岛的正当性。而其中的有关对熊曾、东夷等边缘地区的征讨,类似于中国的征夷战争,盖是受到了中国华夷观的影响。
[Abstract]:In this paper, the narration of the war in the process of the establishment of Japan's "small empire" is regarded as a whole founding myth, and the consistent logic embodied in it is discussed. From the heavenly gods to pacify the "Reed Yuan China" to the Xin Luo's conquest of the empress of divine merit, it basically embodies the absolute superiority of the heavenly world headed by Tianzhao God to the earth and the world on the basis of force. Nature also preaches the orthodoxy of the ruling power of the emperor, the Emperor of Emperor Yamato, over the earthly world, and even the legitimacy of the invasion of the Korean peninsula. Among them, Xiongzeng, Dongyi and other marginal areas, similar to China's war of war, were influenced by China's view of Hua Yi.
【作者单位】： 北京外国语大学北京日本学研究中心;
【分类号】：B932
本文编号：2400824
[Abstract]:In this paper, the narration of the war in the process of the establishment of Japan's "small empire" is regarded as a whole founding myth, and the consistent logic embodied in it is discussed. From the heavenly gods to pacify the "Reed Yuan China" to the Xin Luo's conquest of the empress of divine merit, it basically embodies the absolute superiority of the heavenly world headed by Tianzhao God to the earth and the world on the basis of force. Nature also preaches the orthodoxy of the ruling power of the emperor, the Emperor of Emperor Yamato, over the earthly world, and even the legitimacy of the invasion of the Korean peninsula. Among them, Xiongzeng, Dongyi and other marginal areas, similar to China's war of war, were influenced by China's view of Hua Yi.
【作者单位】： 北京外国语大学北京日本学研究中心;
【分类号】：B932
【参考文献】
相关期刊论文 前1条
1 张龙妹;中日“好色”文学比较[J];日语学习与研究;2003年02期
【共引文献】
相关期刊论文 前4条
1 张龙妹;;日本开国神话中的战争叙述[J];日语学习与研究;2017年03期
2 郭丽;;日本文化中的“好色”审美理念初探[J];边疆经济与文化;2010年08期
3 杨曼;;讽刺与游乐——《金瓶梅》与《好色一代男》的比较[J];作家;2008年02期
4 饶道庆;《源氏物语》和《红楼梦》的“好色”比较——兼论日中古代文化的“好色”观对两书的影响[J];文艺研究;2004年06期
，本文编号：2400824
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