山西潞城微子镇三仁信仰祭祀仪式研究
发布时间:2019-01-23 15:56
【摘要】:山西潞城微子镇是商朝末年微子的初封之地,并在历史发展中形成兼具微子、比干、箕子三仁的信仰民俗文化,三仁信仰曾经在政策的压制下一度消失,如今在政策转变的境遇下重新得以复兴,并形成以祭祀仪式为显著特征的民间信仰活动,本文通过对三仁信仰祭祀仪式的深入探讨,揭示出其对微子镇当地村落社会秩序重新建构的作用。 全文分为绪论、主体、结语三大部分。绪论部分包括研究对象、选题的目的和意义、学术史综述、资料来源及研究方法,并对三仁信仰中的相关概念以及信仰范围作了界定。主体共分为四个部分:首先,对三仁信仰所存在的自然地理空间以及文化空间作了简单的梳理,并对重新修建的三仁祠布局作了详细的描述,为下文的展开做好铺垫。其次,针对本文的研究对象,详细论述了三仁信仰的祭祀仪式,这里分成两个部分,即从日常祭祀仪式和庙会祭祀仪式两个方面来论述。再次,在第二部分的基础之上,从三仁信仰的祭祀仪式中发掘出其中所蕴含的古老的文化元素,即以“巫觋”为中心的信仰媒介以及祭祀仪式中所包含的礼制思想,阐述了三仁信仰的信仰基础。最后,,通过对论文第二部分和第三部分的分析,详细论述了重新恢复后的三仁信仰祭祀仪式在新时代背景下所发生的一系列变化,论证了三仁信仰祭祀仪式对微子镇当地村落社会秩序的影响作用,国家权力通过与祭祀仪式的互动影响当地村落社会秩序的建构,祭祀仪式通过影响民众的生活而影响村落社会秩序的建构,最终导致了祭祀仪式由生存技术转而走向权力技术。
[Abstract]:Shanxi Lucheng Weizi Town was the place of initial closure of Wei Zi in the late Shang Dynasty. In the course of historical development, it formed a folk culture of the belief of both Wei Zi, Bi Gan and Keizi San Ren, and the three benevolence beliefs once disappeared under the suppression of policies. Now, under the circumstances of policy change, it can be revived again, and the folk belief activity characterized by sacrificial ritual is formed. This paper discusses deeply the sacrifice ceremony of Sanren belief. It reveals its role in the reconstruction of the social order of the local villages in the town. The full text is divided into three parts: introduction, subject and conclusion. The introduction part includes the object of study, the purpose and significance of the selected topic, the review of academic history, the sources of data and the research methods, and defines the related concepts and the scope of belief in Sanren belief. The main body is divided into four parts: first of all, the natural geographical space and cultural space of Sanren belief are simply combed, and the layout of Sanren Temple is described in detail to pave the way for the following. Secondly, aiming at the research object of this paper, the paper discusses the sacrificial ceremony of the three benevolence belief in detail, which is divided into two parts, namely, the daily sacrificial ceremony and the temple festival sacrificial ceremony. Thirdly, on the basis of the second part, we find out the ancient cultural elements contained in the sacrificial rites of the three benevolence beliefs, that is, the belief media centered on "Wizard" and the ritual thought contained in the sacrificial rites. This paper expounds the belief basis of the three benevolence belief. Finally, through the analysis of the second part and the third part of the thesis, the paper discusses in detail a series of changes in the ceremony of worship of the three benevolence beliefs after the restoration under the background of the new era. The paper demonstrates the influence of the sacrifice ceremony of Sanren belief on the social order of the local villages in the town, and the influence of the state power on the construction of the social order of the local villages through the interaction between the state power and the ritual of sacrifice. The ritual of sacrifice influenced the construction of the social order of the village by influencing the people's life, and finally led to the transition of the ritual from survival technology to power technology.
【学位授予单位】:山西师范大学
【学位级别】:硕士
【学位授予年份】:2013
【分类号】:B933
本文编号:2413965
[Abstract]:Shanxi Lucheng Weizi Town was the place of initial closure of Wei Zi in the late Shang Dynasty. In the course of historical development, it formed a folk culture of the belief of both Wei Zi, Bi Gan and Keizi San Ren, and the three benevolence beliefs once disappeared under the suppression of policies. Now, under the circumstances of policy change, it can be revived again, and the folk belief activity characterized by sacrificial ritual is formed. This paper discusses deeply the sacrifice ceremony of Sanren belief. It reveals its role in the reconstruction of the social order of the local villages in the town. The full text is divided into three parts: introduction, subject and conclusion. The introduction part includes the object of study, the purpose and significance of the selected topic, the review of academic history, the sources of data and the research methods, and defines the related concepts and the scope of belief in Sanren belief. The main body is divided into four parts: first of all, the natural geographical space and cultural space of Sanren belief are simply combed, and the layout of Sanren Temple is described in detail to pave the way for the following. Secondly, aiming at the research object of this paper, the paper discusses the sacrificial ceremony of the three benevolence belief in detail, which is divided into two parts, namely, the daily sacrificial ceremony and the temple festival sacrificial ceremony. Thirdly, on the basis of the second part, we find out the ancient cultural elements contained in the sacrificial rites of the three benevolence beliefs, that is, the belief media centered on "Wizard" and the ritual thought contained in the sacrificial rites. This paper expounds the belief basis of the three benevolence belief. Finally, through the analysis of the second part and the third part of the thesis, the paper discusses in detail a series of changes in the ceremony of worship of the three benevolence beliefs after the restoration under the background of the new era. The paper demonstrates the influence of the sacrifice ceremony of Sanren belief on the social order of the local villages in the town, and the influence of the state power on the construction of the social order of the local villages through the interaction between the state power and the ritual of sacrifice. The ritual of sacrifice influenced the construction of the social order of the village by influencing the people's life, and finally led to the transition of the ritual from survival technology to power technology.
【学位授予单位】:山西师范大学
【学位级别】:硕士
【学位授予年份】:2013
【分类号】:B933
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