黄瓜的传入及其经典寓意
发布时间：2019-07-10 17:21
【摘要】：黄瓜是中国人熟悉的食物,由西域传入,在中国落户。传入中国的黄瓜与佛教有着甚深的关系,黄瓜不仅成为寺院里面的重要食物,而且与佛教理论与禅宗公案发生了直接的联系。文章考证了黄瓜与佛典和宗派的关系,分析了黄瓜作为佛教解脱理论的比喻模式,以及在公案中的黄瓜和茄子的象征意义,最终指出佛教始终在与生活相结合,佛理与公案,学佛与解脱都离不开生活的日用,只有在生活常识上所得到和建立的知识才是最可贵的,离开了生活就缺少了活泼泼的生气,佛教就不会传承下去,也不可能成为中国传统文化的组成部分之一。
[Abstract]:Cucumber is a familiar food for Chinese people, which is introduced in the western region and settled in China. The cucumber in China has a deep relationship with the Buddhism, and the cucumber not only becomes the important food in the temple, but also has a direct link with the Buddhist theory and the Zen public case. In this paper, the relationship between the cucumber and the Buddhist scripture and the sect is verified, the figurative pattern of the cucumber as the theory of Buddhism's liberation is analyzed, and the symbolic meaning of the cucumber and the eggplant in the public case is analyzed, and finally it is pointed out that the Buddhism is always in combination with the life, the Buddhism and the public case. The learning and the liberation can not be separated from the daily use of life. Only the knowledge that is obtained and established in the common sense of life is the most precious, and the life is missing from the life, and the Buddhism is not going on, and it is impossible to become one of the parts of the Chinese traditional culture.
【作者单位】： 中国社会科学院世界宗教研究所;
【分类号】：B948
[Abstract]:Cucumber is a familiar food for Chinese people, which is introduced in the western region and settled in China. The cucumber in China has a deep relationship with the Buddhism, and the cucumber not only becomes the important food in the temple, but also has a direct link with the Buddhist theory and the Zen public case. In this paper, the relationship between the cucumber and the Buddhist scripture and the sect is verified, the figurative pattern of the cucumber as the theory of Buddhism's liberation is analyzed, and the symbolic meaning of the cucumber and the eggplant in the public case is analyzed, and finally it is pointed out that the Buddhism is always in combination with the life, the Buddhism and the public case. The learning and the liberation can not be separated from the daily use of life. Only the knowledge that is obtained and established in the common sense of life is the most precious, and the life is missing from the life, and the Buddhism is not going on, and it is impossible to become one of the parts of the Chinese traditional culture.
【作者单位】： 中国社会科学院世界宗教研究所;
【分类号】：B948
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