“果碟”象征意义的宗教人类学阐释

发布时间：2019-07-28 20:43

【摘要】："果碟"源自哲赫忍耶学派在中国传教初期反对宗教世俗化、追求净化信仰的宗教实践,历经建构,"九品"成为"果碟"的根本隐喻,它既是苏菲修行的最高境界,也是适应中国传统社会等级秩序的理想人格,它从个体伦理修养的角度维系了门宦制度下的等级秩序,对普通教众而言,伊斯兰教先知和本门宦历辈教主身体力行的苦修为他们提升品级提供了关键脚本。随着门宦制度赖以存在的社会结构的根本性变化,宗教语义支配社会秩序和解释世界意义的功能逐渐弱化不可避免。在尔曼里仪式中,"果碟"与"油香"、"宰牲"等仪式食品共同充当着沟通人神的媒介,发挥着增强门宦内部认同与整合的功能,"果碟"功能的这一嬗变是宗教制度化过程中宗教象征二律背反的体现。
[Abstract]:"Fruit dish" originated from the religious practice of opposing religious secularization and pursuing purification of belief in the early stage of Chinese mission. after construction, "Nine Pin" has become the fundamental metaphor of "fruit dish". It is not only the highest realm of Sophie's spiritual practice, but also the ideal personality to adapt to the hierarchical order of Chinese traditional society. It maintains the hierarchical order under the official system from the angle of individual ethical cultivation. The drudgery of Islamic prophets and eunuchs provides them with key scripts for upgrading. With the fundamental change of the social structure on which the official system depends, it is inevitable that the function of religious semantics dominating the social order and explaining the meaning of the world will gradually weaken. In the ceremony of Manri, the ritual food such as "fruit dish", "oil fragrance" and "slaughter animal" together acts as the medium of communication between man and god, and plays a role in strengthening the internal identity and integration of the official. The evolution of the function of "fruit dish" is the embodiment of the reversal of the second law of religious symbol in the process of religious institutionalization.
【作者单位】：宁夏大学政法学院;
【基金】：国家社科基金项目“伊斯兰教与社会秩序的关系研究”(项目编号:12BSH007)
【分类号】：B968

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