从舍浊求净到浊净双遣——论禅宗禅法思想之演进
发布时间：2019-07-31 10:17
【摘要】：禅宗工夫论有一个从离妄归真,到即妄归真,再到无真可求、无妄可断的发展历程。早期禅宗与北宗主要破"浊边过患",因而强调离妄归真,讲求拂的过程与定的工夫。而破除"浊边过患"不是南宗的特色所在,南宗主要讲"净边过患",力破真妄之分及舍妄归真的修行方式。他们强化并贯彻般若空观,把一般禅僧所执着寻求的"净边物事"架空,防止对"净"的执着以及禅修实践上的沉空滞寂。南宗实则是把"浊边过患"与"净边过患"同时打掉,既不贪着于世间利益,也不执着于"净边物事",从而达到彻底的不二中道、无分别、无取舍。
[Abstract]:Zen time theory has a course of development from return to truth, to return to reality, and then to have no truth to ask for, there is no arbitrary development process. The early Zen Buddhism and the Northern Zong mainly broke through the muddy edge, so they emphasized the process and time of returning to the truth and emphasizing the process of brushing. It is not the characteristic of Nanzong to break away from "muddy edge passing through trouble". Southern Zong mainly talks about "net edge passing through suffering", and tries to break the distinction of truth and practice by giving up the practice of returning to the truth. They strengthen and implement the concept of Prajna emptiness, lift the "net side things" that the general Zen monks seek, and prevent the persistence of "pure" and the silence in practice of meditation. Nanzong is to eliminate the "muddy edge" and "net edge" at the same time, neither greedy for the interests of the world, nor attached to the "net edge thing", so as to achieve a complete middle road, no difference, no choice.
【作者单位】： 海南大学人文传播学院;
【基金】：教育部“中西部高校综合实力提升工程”子项目“海南文化软实力科研创新团队”(01J1N10005003)
【分类号】：B948
本文编号：2521258
[Abstract]:Zen time theory has a course of development from return to truth, to return to reality, and then to have no truth to ask for, there is no arbitrary development process. The early Zen Buddhism and the Northern Zong mainly broke through the muddy edge, so they emphasized the process and time of returning to the truth and emphasizing the process of brushing. It is not the characteristic of Nanzong to break away from "muddy edge passing through trouble". Southern Zong mainly talks about "net edge passing through suffering", and tries to break the distinction of truth and practice by giving up the practice of returning to the truth. They strengthen and implement the concept of Prajna emptiness, lift the "net side things" that the general Zen monks seek, and prevent the persistence of "pure" and the silence in practice of meditation. Nanzong is to eliminate the "muddy edge" and "net edge" at the same time, neither greedy for the interests of the world, nor attached to the "net edge thing", so as to achieve a complete middle road, no difference, no choice.
【作者单位】： 海南大学人文传播学院;
【基金】：教育部“中西部高校综合实力提升工程”子项目“海南文化软实力科研创新团队”(01J1N10005003)
【分类号】：B948
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