曾国藩文道观研究

发布时间：2018-05-06 17:32

本文选题：曾国藩 + 文道　；参考：《辽宁大学》2017年硕士论文

【摘要】：曾国藩是中国知识分子追求的“内圣外王”的典范。他一生尊崇程朱理学思想,重视道德教化的作用,但却不局限于宋学,广泛吸收汉学之长,试图通过礼沟通汉、宋之争。曾国藩的文学主张与理学之道密切相关,有着明显的经世致用性。曾国藩生性好强,一直以圣人作为理想人格追求。他求师理学大师唐鉴,但却又能对文学保持自己的独立思考。曾国藩早年将文学的明道作用放在首位,强调诗文创作需要积富理,将文学阐发义理放居首位,在此基础上主张吸收骈文之长,文论主张有明显的功利倾向。咸丰八年再次出山后,随着人生经历的丰富,曾国藩的学术思想也逐步发展成熟,提出了文道难兼得的主张,更加重视文学的审美特质,认为诗文创作需要重视气势、音韵,以及谋篇布势的工夫,强调文学人力与天工并重,偏爱阳刚风格却不废闲适之风。因而曾国藩的文论前后期有着明显的变化。曾国藩的文论主张上接桐城派,为已不适应时代的桐城派文论注入了新的活力,往下又开启了重视经世致用的湘乡派,在文论史上有重要作用。要想准确理解曾国藩文论的转变,把握其文论的价值,应该以文道关系作为切入点,从身份地位、性格特质、人生经历方面探究在民族危局、文化困境面前,身兼文人与政治家双重角色的曾国藩,如何利用文学在经国济世和愉悦身心之间求得平衡,发现文学的发展规律。
[Abstract]:Zeng Guofan is the model of the internal, holy and external kings pursued by Chinese intellectuals. In his whole life, he respected Cheng Zhu's thought of Neo-Confucianism and attached importance to the function of moral education, but he was not limited to the Song School, and absorbed the strong points of Sinology extensively, and tried to communicate Han and Song's contention through ritual. Zeng Guofan's literary proposition is closely related to the way of Neo-Confucianism and has obvious utility. Zeng Guofan has a strong nature, has been a saint as an ideal personality pursuit. He asked Tang Jian, a master of Neo-Confucianism, but was able to think independently of literature. In his early years, Zeng Guofan put the role of literature in the first place, emphasizing the need for the creation of poetry and prose to be rich and rational. On this basis, he advocated to absorb the merits of parallel prose, and the literary theory had an obvious utilitarian tendency. After Xianfeng appeared again for eight years, along with the rich life experience, Zeng Guofan's academic thought developed and matured gradually, and put forward the idea that literature is difficult to acquire, pay more attention to the aesthetic characteristics of literature, and think that poetry and prose creation needs to attach importance to momentum, tone and rhyme. In addition, he emphasizes the equal importance of literary manpower and natural labor, and prefers masculine style but not leisurely style. Therefore, Zeng Guofan's literary theory has obvious changes in the past and later periods. The idea of Zeng Guofan's literary theory is connected with Tongcheng School, which has injected new vitality into Tongcheng School's literary theory which has not adapted to the times, and has opened up the Xiangxiang School, which attaches importance to the practical use of the world, and plays an important role in the history of literary theory. In order to accurately understand the transformation of Zeng Guofan's literary theory and grasp the value of his literary theory, we should take the literary and Taoist relationship as the starting point and explore the national crisis and cultural dilemma in the aspects of identity, character, and life experience. Zeng Guofan, who is a scholar and a statesman, finds out the law of literary development by using literature to strike a balance between helping the world and pleasing the body and mind.
【学位授予单位】：辽宁大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I206.5

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