当前位置:主页 > 文艺论文 > 绘画论文 >

美岱召壁画艺术研究

发布时间:2018-12-24 15:29
【摘要】:美岱召是蒙古地区所建的第一座藏传佛教寺庙,是蒙古族全民从信仰萨满教改信佛教的象征。它汇集蒙、藏、汉等多元文化于一寺,具有重要的研究价值。在美岱召佛教文化中,壁画是最为重要的绘画遗存,不论在数量上还是在质量上都是内蒙古首屈一指。美岱召壁画目前保存较为完整,壁画整体气势恢宏,在内容上以藏传佛教题材为主,对明代蒙古贵族生活也有所表现。表现形式多彩纷呈,画法受汉地风格影响较深,以工笔重彩为主,少有沥粉堆金,显示出画师的高超技法。本文着重研究美岱召壁画的艺术特征问题。笔者通过查阅大量文献与图录,梳理出一些线索及所缺,并在整合这些线索的基础上,试图寻找研究成果中前人没有深入涉及的问题,以此做为研究的目标和方向。探究属于蒙古地区最具代表性的美岱召壁画,通过对其内容的识读与考释、艺术特征的分析,发现和分析在多元文化交流中所形成的美岱召壁画与众不同的艺术特征。从美术的本体出发,审视蒙古地区藏传佛教壁画所呈现的宗教文化系统及其扎根在蒙古地区后的新面貌、蒙古族藏传佛教艺术的新形式。本文首先从美岱召的建寺背景与历程论述,分析其作为藏传佛教传入蒙古的标志,对蒙古地区的历史意义,并对壁画的分布与绘制阶段进行概述。文中研究重点为美岱召壁画的艺术特征,从其题材来看,美岱召佛教壁画与蒙古族传统萨满教绘画大不相同,反映了蒙古族宗教思想的大转变;从其构图、色彩、线条等形式方面来看,美岱召壁画与蒙古传统绘画大不相同,丰富了蒙古族绘画的表现手段。在对美岱召壁画的研究中,笔者没有局限于某一幅壁画艺术形象的分析,而是将美岱召各寺庙重要的壁画形象作为研究对象,在分析已得信息的基础上总结美岱召众多壁画的共性特征。另一方面,也用同样的方式分析总结了美岱召壁画在其结构、线条、色彩等方面所呈现出的共性特征。从研究方法的创新来讲,采取田野调查,图像分析法,微观与宏观相结合比较研究方法,论证了佛教传入内蒙古之后,不仅使蒙族在宗教信仰发生了重大的变化,同时也使绘画形式语言发生了重大变化的观点。
[Abstract]:Meidaizhao, the first Tibetan Buddhist temple built in Mongolia, is a symbol of the conversion of Mongolian people from Shamanism to Buddhism. It is a collection of Mongolian, Tibetan, Han and other multiculturalism in a temple, with important research value. Murals are the most important remains of painting in the Buddhism culture of Meidaizhao, both in quantity and quality. At present, the frescoes of Meidaizhao are relatively complete, and the murals are magnificent in their contents, which are mainly about Tibetan Buddhism, and also have some expression on the life of Mongolian aristocrats in the Ming Dynasty. The form of expression is colorful, and the painting method is deeply influenced by the style of the Han Dynasty, with the meticulous brushwork as the main color, with few lek powder stacked gold, which shows the superb technique of the painters. This paper focuses on the artistic characteristics of the Mural paintings in Meidaizhao. By consulting a large number of documents and illustrations, the author combs out some clues and lacks them, and on the basis of integrating these clues, tries to find out the problems that have not been deeply involved in the research results, which is regarded as the goal and direction of the research. This paper probes into the most representative Mural paintings in Mongolia. Through the reading and explanation of its contents and the analysis of its artistic characteristics, it finds and analyzes the distinctive artistic features of the Mural paintings formed in the multi-cultural communication. Starting from the Noumenon of fine arts, this paper examines the religious cultural system presented by Tibetan Buddhist murals in Mongolia and its new appearance after taking root in Mongolia, as well as the new form of Tibetan Buddhist art of Mongolian nationality. This paper first discusses the background and course of the establishment of the temple in Meidaizhao, analyzes the historical significance of Tibetan Buddhism as the symbol of its introduction into Mongolia, and summarizes the distribution and drawing stage of the murals. This paper focuses on the artistic characteristics of the Mural paintings in Meidaizhao. From the perspective of its subject matter, the painting of Buddhist mural painting in Daidai is very different from the painting of traditional Shamanism of Mongolian nationality, which reflects the great change of religious thought of Mongolian nationality. From its composition, color, line and other forms, Meidaizhao mural painting and Mongolian traditional painting is very different, enriched the Mongolian painting means of expression. In the study of Mural painting in Meidaizhao, the author does not limit himself to the analysis of the artistic image of a certain mural, but takes the important mural image of each temple in Meidaizhao as the object of study. On the basis of analyzing the obtained information, this paper summarizes the common features of many mural paintings in Meidaizhao. On the other hand, it also analyzes and sums up the common features of Meidaizhao murals in its structure, line, color and so on. In terms of innovation of research methods, field investigation, image analysis, microcosmic and macroscopic comparative research methods are adopted to demonstrate that Buddhism has not only made great changes in religious beliefs after Buddhism was introduced into Inner Mongolia. At the same time, it also makes the language of painting form a major change in the point of view.
【学位授予单位】:内蒙古大学
【学位级别】:硕士
【学位授予年份】:2017
【分类号】:J218.6

【相似文献】

相关期刊论文 前10条

1 苗润华;姚旭;姚桂轩;;美岱召旧存契约[J];内蒙古文物考古;2008年01期

2 王建军;;浅谈美岱召扩建足迹[J];新西部(理论版);2012年04期

3 刘洪岩;;美岱召祈福法会的调查研究[J];音乐大观;2013年04期

4 王磊义,姚桂轩;美岱召遗存之我见[J];阴山学刊;2003年05期

5 ;明清历史见证——塞外草原上的美岱召村[J];小城镇建设;2006年09期

6 朱月明;;美岱召壁画研究的当代意义[J];中国艺术;2010年04期

7 张琰;高圆;;从美岱召壁画看明清时期藏传佛教对我区文化的影响[J];大家;2011年23期

8 程旭光;;美岱召建筑及壁画艺术[J];实践(思想理论版);2007年09期

9 殷福军;;美岱召壁画研究现状述评[J];内蒙古艺术;2012年01期

10 乌力吉;孔群;;草原文明寻踪 美岱召壁画[J];内蒙古画报;2010年06期

相关重要报纸文章 前6条

1 赵曦邋石维柱;明代城寺美岱召[N];内蒙古日报(汉);2007年

2 记者 高平;《美岱召壁画和彩绘》出版发行[N];光明日报;2011年

3 驻内蒙古记者 阿勒得尔图 通讯员 王大方;包头着力保护藏传佛教遗产美岱召[N];中国文化报;2011年

4 滕磊;草原上的美岱召:城寺合一[N];中国民族报;2010年

5 董文华;700经纪人带活美岱召农村经济[N];包头日报;2011年

6 记者 杨宏宇;还绿大青山[N];包头日报;2014年

相关硕士学位论文 前3条

1 李涛;土默特右旗美岱召村年俗文化研究[D];内蒙古师范大学;2013年

2 银光平;内蒙古“城寺”美岱召考述[D];内蒙古大学;2010年

3 王鹿城;论美岱召历史文化资源的开发与利用[D];内蒙古师范大学;2011年



本文编号:2390792

资料下载
论文发表

本文链接:https://www.wllwen.com/wenyilunwen/huihuayishu/2390792.html


Copyright(c)文论论文网All Rights Reserved | 网站地图 |

版权申明:资料由用户42699***提供,本站仅收录摘要或目录,作者需要删除请E-mail邮箱bigeng88@qq.com