中西哲学与美学转换的契机与模型

发布时间：2018-01-07 22:27

本文关键词：中西哲学与美学转换的契机与模型　出处：《学术研究》2016年01期 　论文类型：期刊论文

【摘要】：按照西方之本义与模式,中国既无哲学也无美学。此是前贤识见。欲求取中国既有哲学又有美学,则必须抛弃仿袭西方之路,另立哲学—美学模型,使之统辖西方学问,也开出中土学问。哲学是对宇宙人生之反思,因中西之反思方式、内容各异,故哲学形态也异。美学,西方是真善美分别说,中土是合一说,根盘在乐;中土论美重德不重色,更重人生艺术化/艺术人生化,中土曰艺术兴味,不称审美。此"合一说—人生艺术化"即是美学的根盘。寻找与把握住这本源,便是中国哲学(心性哲学)、中国美学(乐学)得以发生、发展的依据;若无此本源性根盘为依据,而大谈中国哲学、中国美学,则是十足的东施效颦与文化奴相。民族复兴全靠民族自信力:我们有五千年的连续文明,足可放弃仿袭之惰性,创造自己的辉煌。
[Abstract]:According to the original meaning and mode of the West, there is neither philosophy nor aesthetics in China. This is the former wisdom. If we want to obtain China with both philosophy and aesthetics, we must abandon the way of imitating the West and set up another model of philosophy and aesthetics. Philosophy is a reflection of the universe and life, because of the different ways of reflection between China and the West, so the form of philosophy is different. Aesthetics, the West is true, good and beautiful respectively. China is a unity, root in music; The Sino-Turkish theory of beauty and virtue does not emphasize color, and more emphasis is placed on the artistry of life / art of life. The Middle Earth is interested in art and does not call it aesthetic. This "unity theory-art of life" is the root of aesthetics. Look for and grasp this source. It is the basis of Chinese philosophy (the philosophy of mind and nature) and the development of Chinese aesthetics (music science). If there is no root of this origin, and talk about Chinese philosophy, Chinese aesthetics, is full of imitation and cultural slavery. National rejuvenation all depends on national confidence: we have five thousand years of continuous civilization. Enough to abandon the inertia of imitation, create their own glory.
【作者单位】：广东岭南师范学院"康德—牟宗三"研究所;
【分类号】：B83-092
【正文快照】： 一、从钱穆之慧识命题:“中国人论美,在德不在色”谈起钱穆(1895—1990)是卓越的史学家,由史入文、入哲,极得要领。钱氏之一生,是融通古今中外的一生,其大师之重量如重钧。其弟子余英时说:“(钱先生)希望更深入地在中国史上寻找中国不会亡的根据。钱先生以下80年的历史研究也

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