席勒美学的政治自由思想及其现实困境

发布时间：2018-05-04 01:01

本文选题：席勒 + 政治自由　；参考：《理论探讨》2017年03期

【摘要】：席勒美学不仅是对艺术的审美理论,更是对法国大革命的政治哲学反应,后者是常被忽视的问题。作为政治哲学,他以审美作为政治自由的前提,批判康德在观念上导致了纯粹实践理性与感性的对立,并指出法国大革命的政治自由理想与实践的矛盾是政治自由目的化。他用和解原则化解康德在观念上的对立,并将美育实践视为实现整体性政治自由的理路。他以感伤原则批判卢梭的自然状态是对政治自由的叛逃,并扬弃政治自由实践中当下与未来的对立,为政治自由赋予历史性维度。在此意义上,席勒政治自由思想构成通向黑格尔政治哲学的重要环节。
[Abstract]:Schiller's aesthetics is not only the aesthetic theory of art, but also the political philosophy of the French Revolution, which is often neglected. As a political philosophy, he takes aesthetics as the premise of political freedom, criticizes Kant in the concept of pure practical rationality and perceptual opposition, and points out that the contradiction between the ideal of political freedom and practice in the French Revolution is the aim of political freedom. He used the principle of reconciliation to resolve the opposition of Kant's ideas and regarded the practice of aesthetic education as the rational way to realize the political freedom as a whole. He criticized Rousseau's natural state with sentimental principles as a defection of political freedom, and abandoned the opposition between the present and the future in the practice of political freedom, thus giving a historical dimension to political freedom. In this sense, Schiller's political freedom thought constitutes an important link leading to Hegel's political philosophy.
【作者单位】：吉林大学哲学社会学院;浙江工业大学马克思主义学院;
【基金】：浙江省社会科学界联合会项目“黑格尔国家观念与法国大革命关系研究”(2012N105) 浙江省教育厅项目“黑格尔国家观念与近代欧洲政治历程”(Y201225202) 教育部人文社会科学重点研究基地重大项目“实践辩证法研究”(13JJD720009)阶段性成果
【分类号】：B83-0

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