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姚奠中先生学术与书法述论

发布时间:2018-09-07 07:25
【摘要】:正自阮元《南北书派论》、《北碑南帖论》划分书法之南北以来,后世因之,至康南海更成宏论,碑派遂为一代书法之显学。其实,羊欣《采古来能书人名》言锺繇有三体:『一曰铭石之书,最妙者也;二曰章程书,传秘书、教小学者也;三曰行狎书,相闻者也。』铭石之书,自秦汉以来,代有所传。秦篆、汉隶,至魏晋而逐渐楷化。北魏孝文帝实行汉化政策,取当时南齐之文化,而成一时之风俗,书法或有所取,不似阮元所
[Abstract]:Since Ruan Yuan's the Theory of North and South Scholars, and the Theory of North and South Steles and South posts, since the division of calligraphy between the north and the south, the later generations have since become more grand in Kang Nanhai, and the tablet school has become the prominent scholar of calligraphy of a generation. As a matter of fact, Yan Zhongyou has three types: "the book of inscriptions on stone is the best; the second is the book of articles of association, and the secretary of the preacher, who teaches the elementary school; and the third is the person who acts as a lover of books, and those who know each other." the book of inscriptions on Shi, since the Qin and Han dynasties, It is handed down from generation to generation. Qin Zhuan, Han Li, to Wei and Jin and gradually block. Emperor Xiaowen of the Northern Wei Dynasty carried out the policy of Sinicization, taking into account the culture of the Southern Qi Dynasty at that time, but becoming a temporary custom, calligraphy or something, unlike Ruan Yuan's.
【分类号】:J292.1

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