席勒的人性化审美观

发布时间：2018-04-27 10:13

本文选题：人性 + 审美　；参考：《东北师范大学》2006年硕士论文

【摘要】： 约翰·克里斯托夫·弗德里希·席勒作为德国古典时期著名的剧作家、美学家,他的美学理念汲取了康德美学理论的精华,又对其弊端进行了大胆地扬弃,形成了独特的审美观,使美不再高居在神圣不可攀的庙堂之上,而走向了凡世间的每一个人,与人性完美地融合在一起,闪耀出最美丽的光辉。这种人性化的审美观不但揭示出了美的真谛,明晰出了美的真正意义和价值,而且提升了审美对于人、人性以及人生存的重要性。本文意在从人性化的角度,对席勒审美观进行整体关照,探析这种审美观的成因、内涵本质及其特点,进而揭示出其重大的理论价值和意义,使我们能够更好地把握席勒审美观的本质。这种探索能够给予我们良好的启示,指引我们走出人本身的迷雾、认识的误区,走向希望的曙光。首先,本文从多方面、深入细致地探析席勒人性化审美观的成因,揭示其产生的主客观依据及必然性。第二部分,进而剖析在这种审美视阈下,席勒对人性的认识,人性是人格与状态的有机结合,社会的进步、科学的发展、人类理性的提升导致人类原本完整的人性出现了分裂,面对这样悲哀的事实,席勒认为只有审美才能使得人性恢复完整、和谐、美好的状态。第三部分,集中阐述席勒审美观的核心,他对希腊精神有着极高的崇拜,又对自由有着美好热烈的向往,他把美的本质看作是物质与形式的有机组合、理性与感性的融合、人格与状态的统一。席勒认为人性完整美好的展现就是美的实现,完善人性是审美最终要达到的目的,审美不仅是艺术活动,也是人的生存,甚至整个世界存在的基础。最后,本文归纳了席勒的人性化审美观的特点,并作以客观性的评价。在席勒的整个审美观中,强烈地体现着他对人、人性和人生的着重关注,无处不在探讨人之为人、人性如何完善复归的问题。整个理论体系不但以人性为剖析起点,引出审美存在的依据,以人性的整合复归来探索审美的本质和意义,又以人性的完美实现为审美追求的终点,围绕着人性这个核心形成了一个完整的自律体。因此,他的审美理念实质上就是人性化的审美观。
[Abstract]:John Christopher Friedrich Schiller, a famous German playwright and aesthetician in the classical period, absorbed the essence of Kant's aesthetic theory and boldly abandoned its disadvantages. Formed a unique aesthetic, so that the United States is no longer living above the sacred unreachable temple, but to every person in the world, and human nature is perfectly integrated together, shining the most beautiful light. This humanized aesthetics not only reveals the true meaning of beauty, but also clarifies the true meaning and value of beauty, and promotes the importance of aesthetics to human, human nature and human existence. The purpose of this paper is to take the overall care of Schiller's aesthetic concept from the angle of humanization, to analyze the causes, the essence and the characteristics of the aesthetic, and then to reveal its great theoretical value and significance. So that we can better grasp the essence of Schiller's aesthetics. This kind of exploration can give us good enlightenment and guide us out of the fog of man, the misunderstanding of cognition and the dawn of hope. Firstly, this paper probes into the causes of Schiller's humanized aesthetics from many aspects and reveals its subjective and objective basis and inevitability. In the second part, it is further analyzed that Schiller's understanding of human nature is the organic combination of personality and state, the progress of society, the development of science and the promotion of human rationality, which leads to the division of the original complete human nature. Faced with such a sad fact, Schiller believes that only aesthetic can restore the integrity, harmony and beauty of human nature. In the third part, he focuses on the core of Schiller's aesthetics. He has a very high worship for the Greek spirit and a beautiful and warm yearning for freedom. He regards the essence of beauty as an organic combination of matter and form, the fusion of reason and sensibility. The unity of personality and state. Schiller believes that the complete and beautiful display of human nature is the realization of beauty, and the perfection of human nature is the ultimate goal of aesthetics. Aesthetics is not only an artistic activity, but also the basis of human existence and even the existence of the whole world. Finally, this paper summarizes the characteristics of Schiller's humanized aesthetics, and makes an objective evaluation. In Schiller's aesthetics, he strongly reflects his focus on people, human nature and life, and discusses the question of how to perfect human nature and how to perfect it. The whole theoretical system not only takes human nature as the starting point of analysis, leads to the basis of aesthetic existence, explores the essence and significance of aesthetics by the integration and return of human nature, but also takes the perfect realization of human nature as the end point of aesthetic pursuit. Around the core of human nature formed a complete self-discipline. Therefore, his aesthetic concept is essentially a humanized aesthetic.
【学位授予单位】：东北师范大学
【学位级别】：硕士
【学位授予年份】：2006
【分类号】：I01

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