永济道情调查与研究

发布时间：2018-07-06 11:20

本文选题：地方戏 + 永济道情　；参考：《山西师范大学》2012年硕士论文

【摘要】：永济道情产生的年代无从可考。据肖正荣先生讲，清代中叶，永济韩阳镇双店村出现了张绪宽道情班并赴京演唱。清代以后，永济道情逐渐形成东西两个流派。东路道情以卿头镇曾家营村为代表，包括卿头、王杜、土乐、高淮、三娄寺等村，又称曾家营道情。西路道情以韩阳镇为代表，包括辛店、王店、王家店、盘底、韩家庄、七社等村，又称韩阳道情。永济道情艺人曾于1953年赴京参加全国业余文艺调演，并受到党和国家领导人的好评。三中全会后，永济相关文化部门组建了永济道情剧团。这个剧团曾一度在晋南一带唱红，后因经济体制改革，剧团解散，但民间坐唱道情依然保留。目前是青黄不接，有待扶植。永济道情曲本剧本内容丰富，唱词通俗易懂，声腔属板腔体和曲牌体并用，另外还吸收有民间小调。永济道情在调式上有宫、徵调之分，宫调多表现明快、喜悦的情怀，徵调多表现温顺、忧伤的思绪。曲牌主要有【分手】、【大救驾】、【满庭芳】、【乐逍遥】、【渔翁】、【鸡斗嘴】、【龙虎斗】、【愁肠曲】、【吊死鬼】、【风摆柳】、【滴泪巾】、【拜新年】、【四季花】等。伴奏乐器主要有四弦、笛子、三才板等。主要曲目有《尧访舜》、《熬娘家》、《小姑贤》、《隔门贤》、《小夫妻打架》等，主要剧目有《小姑贤》、《没品官》、《双锁柜》、《女婿上门》等。永济道情于2006年被列入山西省非物质文化遗产名录。本文主要分五部分进行论述：第一部分：介绍道情的历史渊源和永济道情的形成发展过程。第二部分：通过对宝卷、曲本、剧本的形式内容分析，探讨永济道情的文化内涵，并以《小姑贤》为例，对永济道情由说唱曲本向戏曲剧本的转变过程进行具体说明。第三部分：通过采访老艺人，，对永济道情的班社与艺人、剧团与演员做具体阐述。第四部分：通过采访老艺人，对永济道情的音乐体制、乐队编制情况、伴奏乐器、表演形态进行概括性说明，并对两路道情的的音乐形态进行列表比较。第五部分：对永济道情的现状和前景进行分析，并提出自己的看法。总之，在文化部门的重视下，在文艺界同志们的共同努力下，永济道情资料的收集整理工作正在进一步完善。另外，文化部门主办的一些道情学习班也为其传承提供了有利条件。笔者本着认真严肃的态度，力图对永济道情的历史进行还原，并对其濒临灭绝的现状进行陈述，希望能引起有关部门的关注和重视。
[Abstract]:There is no way to test the age when Yongji Road came into being. According to Mr. Xiao Zhengrong, in the middle of Qing Dynasty, Zhang Xukuandao class appeared in Shuangdian Village, Hanyang Town, Yongji and sang in Beijing. After the Qing Dynasty, Yongji Road gradually formed two schools of east and west schools. Donglu Road is represented by Zeng Jiaying Village, including Qing Tou, Wang du, Tule, Gao Huai, San Lou Si and other villages, also known as Zengjiaying Road. Xilu Road, represented by Han Yang Town, includes Xindian, Wangjiadian, Pandi, Hanjiazhuang, Seven Society and other villages, also known as Hanyang Road. Yongji Taoism artists went to Beijing in 1953 to participate in the national amateur literary performance, and by the party and state leaders. After the third Plenary session, Yongji related cultural departments set up Yongji Road Troupe. The troupe, once popular in southern Shanxi, was dissolved because of economic reform, but folk sittings remained. At present, it is too late to be nurtured. Yongji Road love music script rich content, singing words easy to understand, the voice of the board cavity and qu body used, in addition to the absorption of folk minor. Yongji Taoism in the style of palace, asked for the division, palace more performance of bright, happy feelings, more tender, sad thoughts. There are mainly [breakup], [big rescue drive], [full court Fang], [happy free], [fishing man], [quarrelling], [dragon and tiger fight], [worry about intestinal warp], [hanging dead person], [wind pendulum willow], [dropping tear towel], [worshipping New year], Four seasons flowers, etc. Accompaniment instruments mainly have four strings, flute, three talent board and so on. The main repertoire is "Yao visiting Shun", "Qiang Niangjia", "Little Gun Xian", "Sin Men and Sages", "Little couple fighting" and so on. The main repertoire includes "Little Gun Xian", "No official", "double lockers", "son-in-law 's door >" and so on. Yongji Road was listed as the intangible cultural heritage of Shanxi Province in 2006. This paper is divided into five parts: the first part: introduce the historical origin of Taoism and the formation and development process of Yongji. The second part: through the analysis of the form and content of Baojuan, qu and script, this paper probes into the cultural connotation of Yongji's love of Taoism, and takes Xiaogu Xian as an example to explain in detail the process of the transformation of Yongji's Taoism from rap to drama. The third part: through interviewing the old artists, to the Yongji love Banshe and artists, theater troupes and actors to do a specific elaboration. The fourth part: through interviewing the old artists, the music system, the composition of the band, the accompaniment instrument and the performance form of Yongji Daoqing are explained in a general way, and the music forms of the two ways are compared. The fifth part analyzes the present situation and prospect of Yongji Road situation, and puts forward its own views. In a word, with the attention of the cultural department and the joint efforts of the comrades in the literary and art circles, the collection and collation of Yongji Dao information is being further improved. In addition, a number of cultural departments organized by the Taoist school also provided favorable conditions for its inheritance. In a serious and serious attitude, the author tries to restore the history of Yongji Road and state the present situation of its imminent extinction, hoping to arouse the attention and attention of relevant departments.
【学位授予单位】：山西师范大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：J827

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