《儒林外史》称呼语研究
[Abstract]:The interpersonal appellation system is closely related to human beings. It is the product of the rules formed over the years and the habits established by human society. Therefore, there is great stability in a certain historical period. It is possible and necessary for us to study Chinese appellation words systematically, to explore the characteristics of appellation words in a specific historical period, and the national psychology and cultural connotations contained therein. Based on the novels of Qing Dynasty, "the History of Confucianism", this paper makes an exhaustive search of the self-proclaimed and symmetric address terms in the corpus, and divides them into personal pronoun address, identity relation type address and pseudo kinship address according to the content of the address. Through the classification and explanation of these address forms, this paper helps us to understand the usage and characteristics of address terms during the Ming and Qing dynasties, to further analyze the pragmatic characteristics and cultural connotations of address terms, and to show the epoch characteristics of address terms. It has the meaning of lexicology, pragmatics and culturology. After sorting out the address forms, we can find that the usage of personal pronouns in the History of Confucianism is concentrated on "I, you", 2385 cases and 1962 cases, respectively. The choice of pronouns in specific context is closely related to the status of both parties. The identity relation type forms of address are embodied in the emphasis on rank, the characteristic of official standard, the lower part is the official name mainly, and when claiming oneself, all kinds of words are used to express self-abasement and inferiority, the difference of rank and inferiority runs through all the time, and the pseudo kinship address often uses "younger brother" to call himself "brother". The use of "brother" symmetry; name address pragmatic examples are less. From the above analysis, we can see that "Li" and "Jing" in Chinese traditional culture have obvious trace in address. Although the scholars are keen on the road of imperial examination, they are unable to cultivate real talents because of the decay and backwardness of the imperial examination system. The Confucian forest is full of a large number of uneducated and idle people, and the imperial examination system is already in jeopardy. At that time, the status of women was low, everywhere was suppressed, no rights and freedoms.
【学位授予单位】:西南大学
【学位级别】:硕士
【学位授予年份】:2013
【分类号】:H134
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