王鸣盛《尚书后案》训诂研究
发布时间：2018-07-28 09:08
【摘要】：《尚书》是我国最早的一部政史文献汇编,记录了距今四千年至两千六百多年间虞、夏、商、周的典、训、诰、誓、命,涉及政治、思想、宗教、哲学、法律、地理、历史、军事等领域,范围很广。但因其内容诘屈聱牙,历代对其研究和注释的著述不胜枚举。在清代,王鸣盛毕其一生著成《尚书后案》,其与江声的《尚书集注音疏》及孙星衍的《尚书今古文注疏》形成三足鼎立的局面,三者都是研究清代《尚书》学和训诂学不可缺少的著作。本文就以王鸣盛的《尚书后案》为研究对象。鉴于前人多重视王鸣盛的史学成就,而对其经学著作《尚书后案》研究甚少,更遑论从训诂学角度进行全面、系统地研究。笔者在熟读《尚书后案》的基础上,又参考前修时贤的各种著作,现对《尚书后案》的训诂内容、训诂方法、训诂特色以及训诂不足等进行初步研究。本论文共分为以下五个部分：绪论主要介绍王鸣盛生平及《尚书后案》相关情况,分析《尚书后案》的研究现状与本课题的研究意义和研究方法。第一章《尚书后案》训诂内容。共分为五大类,分别是辨用字、作校勘、注音和释词、训修辞、阐释文意、说明典章制度和名物地理等状况。每个大类又划分为不同小类,对于每一小类都进行了举例,分析说明。第二章《尚书后案》训诂方法。共分为两大类,前一类指传统训诂学提到的一般方法,包括以形索义、因声求义和直陈词义。后一类指根据《尚书后案》具体情况总结出的五种训诂方法,包括方言印证、金石证义、以史明义、因文考义和类比释义。对于每一种训诂方法的运用都进行举例说明。第三章《尚书后案》训诂特色。共分为六点,一是无征不信,论必有据；二是旁征博引,取材广泛；三是严守师法,求真求实；四是以简驭繁,严谨踏实；五是小学为本,述而不作；六是金石校文,经史参证。第四章《尚书后案》训诂不足。一是在训诂内容上：逞博烦琐,缺乏新解；二是在思想观念上：惟汉是从,凡古必是。过于推崇郑学,而对其他学者著述上的缺失,批评过于激烈。
[Abstract]:"Shang Shu" is the earliest collection of political history documents in China, recording the codes, instructions, letters, oaths, orders of Yu, Xia, Shang and Zhou from four thousand to 2600 years ago, involving politics, thought, religion, philosophy, law, geography, history, The military and other fields are very broad in scope. But because of its tortuous content, its research and notes have been endless. In the Qing Dynasty, Wang Ming-sheng completed his lifetime work "the case after Shang Shu", which formed a three-legged situation with Jiang Sheng's "Shang Shu Collection" and Sun Xingyan's "Shang Shu present and Ancient Writing Notes". The three are indispensable works for the study of Shang Shu and Exegetics in Qing Dynasty. This article takes Wang Mingsheng's case after Shang Shu as the research object. In view of the fact that most predecessors attached importance to Wang Ming-sheng 's achievements in historiography, there were few studies on his classics, "the case after the Shang Shu", let alone a comprehensive and systematic study from the angle of exegetics. On the basis of reading "the case after Shang Shu", and referring to various works by the former scholars, the author makes a preliminary study on the exegetical contents, exegesis methods, exegetical characteristics and insufficient exegetics. This thesis is divided into the following five parts: the introduction mainly introduces Wang Mingsheng's life and the relevant situation of "the case after Shang Shu", analyzes the research status quo and the research significance and research method of this subject. Chapter one, the case after Shang Shu, exegesis. It is divided into five categories, namely, distinguishing characters, collating, preaching and interpreting words, admonishing rhetoric, explaining literary meaning, explaining the system of rules and regulations and the geography of famous things and so on. Each large class is divided into different subclasses. Examples are given for each subclass. The second chapter, the case after Shang Shu, exegesis method. The former refers to the general methods mentioned in the traditional exegetics, including the form of meaning, the sound of meaning and the direct meaning of words. The latter refers to five exegetical methods summarized according to the concrete situation of "Shangshu", including dialect verification, Jinshi synonymous meaning, Shi Mingyi, textual meaning and analogical interpretation. Examples are given for the use of each exegesis method. Chapter three: the Exegetical characteristics of the case after Shang Shu. There are six points in total, one is whether one does not sign or not, the other is that there must be evidence; the second is to draw extensively from other materials; the third is to strictly observe the teacher's laws and seek truth; the fourth is to be simple and complex, rigorous and practical; fifthly, the primary school is based on the principle of saying it, but not to do it; and the sixth is to study the text of the Jinshi School. Through the history of reference. The fourth chapter "the case after Shang Shu" is insufficient in exegesis. The first is in the exegesis content: it is complicated, lack of new understanding; second, in the idea: but Han is from, every ancient must be. Too much praise Zheng Xue, and other scholars on the lack of writing, the criticism is too fierce.
【学位授予单位】：扬州大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：H131
本文编号：2149607
[Abstract]:"Shang Shu" is the earliest collection of political history documents in China, recording the codes, instructions, letters, oaths, orders of Yu, Xia, Shang and Zhou from four thousand to 2600 years ago, involving politics, thought, religion, philosophy, law, geography, history, The military and other fields are very broad in scope. But because of its tortuous content, its research and notes have been endless. In the Qing Dynasty, Wang Ming-sheng completed his lifetime work "the case after Shang Shu", which formed a three-legged situation with Jiang Sheng's "Shang Shu Collection" and Sun Xingyan's "Shang Shu present and Ancient Writing Notes". The three are indispensable works for the study of Shang Shu and Exegetics in Qing Dynasty. This article takes Wang Mingsheng's case after Shang Shu as the research object. In view of the fact that most predecessors attached importance to Wang Ming-sheng 's achievements in historiography, there were few studies on his classics, "the case after the Shang Shu", let alone a comprehensive and systematic study from the angle of exegetics. On the basis of reading "the case after Shang Shu", and referring to various works by the former scholars, the author makes a preliminary study on the exegetical contents, exegesis methods, exegetical characteristics and insufficient exegetics. This thesis is divided into the following five parts: the introduction mainly introduces Wang Mingsheng's life and the relevant situation of "the case after Shang Shu", analyzes the research status quo and the research significance and research method of this subject. Chapter one, the case after Shang Shu, exegesis. It is divided into five categories, namely, distinguishing characters, collating, preaching and interpreting words, admonishing rhetoric, explaining literary meaning, explaining the system of rules and regulations and the geography of famous things and so on. Each large class is divided into different subclasses. Examples are given for each subclass. The second chapter, the case after Shang Shu, exegesis method. The former refers to the general methods mentioned in the traditional exegetics, including the form of meaning, the sound of meaning and the direct meaning of words. The latter refers to five exegetical methods summarized according to the concrete situation of "Shangshu", including dialect verification, Jinshi synonymous meaning, Shi Mingyi, textual meaning and analogical interpretation. Examples are given for the use of each exegesis method. Chapter three: the Exegetical characteristics of the case after Shang Shu. There are six points in total, one is whether one does not sign or not, the other is that there must be evidence; the second is to draw extensively from other materials; the third is to strictly observe the teacher's laws and seek truth; the fourth is to be simple and complex, rigorous and practical; fifthly, the primary school is based on the principle of saying it, but not to do it; and the sixth is to study the text of the Jinshi School. Through the history of reference. The fourth chapter "the case after Shang Shu" is insufficient in exegesis. The first is in the exegesis content: it is complicated, lack of new understanding; second, in the idea: but Han is from, every ancient must be. Too much praise Zheng Xue, and other scholars on the lack of writing, the criticism is too fierce.
【学位授予单位】：扬州大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：H131
【参考文献】
相关硕士学位论文 前5条
1 袁丽平;段玉裁《诗经小学》训诂研究[D];扬州大学;2013年
2 谢志平;黄式三《论语后案》训诂研究[D];暨南大学;2011年
3 王雁;孔颖达《五经正义》训诂研究[D];山东师范大学;2008年
4 尹烨;《尚书今古文注疏》训诂研究[D];福建师范大学;2008年
5 刘勇;清人《尚书》训诂方法研究[D];扬州大学;2007年
，本文编号：2149607
本文链接：https://www.wllwen.com/wenyilunwen/yuyanyishu/2149607.html
