班维尔《海》中伦理身份的流动性和矛盾性

发布时间：2018-01-01 15:27

  本文关键词：班维尔《海》中伦理身份的流动性和矛盾性　出处：《上海师范大学学报(哲学社会科学版)》2017年03期 　论文类型：期刊论文

  更多相关文章： 海 班维尔 伦理身份 记忆

【摘要】：约翰·班维尔的《海》(2005)是一部关于爱、记忆和寻找"自我"的小说。文章探讨叙事者马克斯对于伦理身份的追问,并在此基础上从人类社会和自然环境之间关系的背景入手,分析马克斯伦理身份的重新建构过程。班维尔在小说中探索了一个更为广泛的道德命题,即如何通过对死者的记忆获得救赎,从而和生者形成新的伦理关系。对安娜、双胞胎克罗伊和麦勒斯的哀悼本身就是对死者的伦理关怀,而在此过程中关于自我对他者伦理责任的反复追问正是分裂、流动的自我不断解构和建构的过程。在哀悼中自我和他者的关系不断被审视、延续或重新定义。对记忆再现现实的有限性和伦理身份流动性和矛盾性的认识,不仅是马克斯个人精神之路的走向,也是小说对西方思想传统中"个人主义"的反思。
[Abstract]:John Banville's "Sea" 2005 is a novel about love, memory, and the search for "self." the article explores the narrator Max's quest for ethical identity. On this basis, from the background of the relationship between human society and natural environment, this paper analyzes the reconstruction process of Max's ethical identity. In his novel, Banville explores a broader moral proposition. That is, how to achieve redemption through the memory of the dead, and thus form a new ethical relationship with the living. The mourning for An Na, twins Chloe and Meles is the ethical concern for the dead. In this process, the repeated questioning about the ethical responsibility of the self to the other is the process of the division, the continuous deconstruction and construction of the flowing self, and the constant examination of the relationship between the self and the other in mourning. It is not only the trend of Max's personal spirit to continue or redefine, but also to recognize the limitation of the reappearance of reality and the mobility and contradiction of ethical identity. It is also the reflection of individualism in the western thought tradition.
【作者单位】： 广东外语外贸大学英文学院;
【分类号】：I562.074
【正文快照】： 当代爱尔兰作家约翰·班维尔(1)曾在一次采访中被问到为何他的作品大多涉及知识分子的生活,对此他做了如下解答:“我并不羞于承认,我的小说旨在回答人类一切行为之下的问题,即存在意味着什么,简单而言,就是关于人在世界上的存在问题。”(2)班维尔的小说惯常使用的叙事结构是,，

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