歌德与拿破仑:对“政治即命运”的一种解释

发布时间：2018-04-29 14:34

  本文选题：神魔 + 布鲁门贝格　； 参考：《学术月刊》2017年02期

【摘要】：学者们历来对"政治即命运"的疏解歧义纷陈、莫衷一是。借助于布鲁门贝格关于普罗米修斯神话研究的视野,此格言可在"文学对抗政治"的框架中得到一种全新的解释。首先,从泛神论的整体视野出发,以歌德的审美创造的中间领域可理解拿破仑的"神魔"的个体性本质。其次,歌德与拿破仑对于"政治即命运"的理解,虽建立在神魔个体性的共同基础上,但在世界观、剧场政治、实在论和政治的本质涵义出现微妙又重大的分野:拿破仑的个体主义的启蒙政治最终走向本我主义的命运,歌德却以公民的"不可分割的整体形式"使个体自我关照,进而实现共同体的自我关照。最后,为了实现道德启蒙的真正目标,歌德以《潘多拉》剧作的残篇继续探索"政治即命运"的核心命题——个体效用必然律的基本生存需要如何转化为由"科学、艺术与壁挂"综合而成的救赎智慧。
[Abstract]:Scholars have always had different views on the resolution of politics as fate. With the help of Bloomenberger's vision of Prometheus mythology, this maxim can be explained in the framework of "Literature against Politics". First of all, from the pantheism's whole vision, we can understand the individual essence of Napoleon's "god and evil" by the middle field of Goethe's aesthetic creation. Secondly, Goethe and Napoleon's understanding of "Politics is fate", although based on the common foundation of the Gods and demons, but in the world view, theater politics, The essential meaning of realism and politics has a subtle and important distinction: Napoleon's individualistic enlightenment politics finally moves towards the fate of the ego, while Goethe takes care of the individual in the "indivisible whole form" of the citizen. And then realize the self-care of the community. Finally, in order to realize the real goal of moral enlightenment, Goethe continues to explore the core proposition of "Politics is fate" in the remnant of his play Pandora-how to transform the basic existence of the inevitable law of individual utility into "science". Art and Wall hanging: a combination of Salvation Wisdom.
【作者单位】： 温州大学人文学院;
【基金】：教育部人文社会科学项目“布鲁门贝格的诗学与解释学研究”(09YJC751067)的阶段性成果
【分类号】：I516.06
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本文编号：1820342