论《慈悲》中的空间与身份
发布时间：2018-10-14 09:51
【摘要】：托尼·莫里森在2008年出版了她的第九部小说《慈悲》。与之前的小说不同的是,《慈悲》成功塑造了不同种族的女性形象,生动地刻画了她们在美国殖民初期时遭受到的来自种族、性别、阶级的压迫以及她们为了追寻“家”的不懈努力。在《慈悲》中,所有小说人物都与空间的建构息息相关。雅各布的“家”是话语建构的压制性空间,是个“非家之家”,其本质是雅各布和丽贝卡建构的等级空间表征。被视为他者的不同族裔女性居住在此空间中,丧失了话语权和主体性。这些受压迫的女性只有挣脱白人空间的束缚,才能找回真正的“家”,重建身份。本论文基于列斐伏尔的“空间三一论”,解析小说中的空间斗争:两位统治者雅各布和丽贝卡通过构想种族、性别、阶级空间表征来控制、压迫属于弱势群体的佛洛伦斯、莉娜和悲哀,限制她们的表征空间,规训她们的空间实践;弱势群体可以通过采取反抗的空间实践来挑战由统治者所构想的空间表征,从而重建身份。通过分析小说中的空间政治,本论文旨在说明身份的建构可以通过对空间的占有来实现;空间是具有两面性的:统治者通过空间来控制、压迫弱势群体,但弱势群体同样也可以通过空间来进行反抗斗争。
[Abstract]:Tony Morrison published her ninth novel, Mercy, in 2008. Unlike previous novels, Mercy succeeded in portraying women of different races, vividly portraying the race and gender they suffered in the early days of American colonialism. The oppression of class and their unremitting efforts in pursuit of "home". In Mercy, all the characters of the novel are closely related to the construction of space. Jacob's "home" is an oppressive space for discourse construction and a "non-home", which is essentially a hierarchical representation of Jacob and Rebecca's construction. Different ethnic women who are regarded as other people live in this space and lose their right of speech and subjectivity. Only by breaking free of white space can these oppressed women find their real home and rebuild their identity. Based on Lefevere's "Space Trinity", this paper analyzes the space struggle in the novel: Jacob and Rebecca, the two rulers, control and oppress the vulnerable group by imagining race, sex and class space representation. Lena and sadness restrict their representation space and discipline their spatial practice; the vulnerable groups can challenge the spatial representation conceived by the ruler by taking the space practice of resistance and thus rebuild their identity. By analyzing the space politics in the novel, this thesis aims to show that the construction of identity can be realized through the occupation of space, and that space has two sides: the ruler controls through space, oppresses the vulnerable group, But vulnerable groups can also fight through space.
【学位授予单位】：杭州师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I712.074
本文编号：2270103
[Abstract]:Tony Morrison published her ninth novel, Mercy, in 2008. Unlike previous novels, Mercy succeeded in portraying women of different races, vividly portraying the race and gender they suffered in the early days of American colonialism. The oppression of class and their unremitting efforts in pursuit of "home". In Mercy, all the characters of the novel are closely related to the construction of space. Jacob's "home" is an oppressive space for discourse construction and a "non-home", which is essentially a hierarchical representation of Jacob and Rebecca's construction. Different ethnic women who are regarded as other people live in this space and lose their right of speech and subjectivity. Only by breaking free of white space can these oppressed women find their real home and rebuild their identity. Based on Lefevere's "Space Trinity", this paper analyzes the space struggle in the novel: Jacob and Rebecca, the two rulers, control and oppress the vulnerable group by imagining race, sex and class space representation. Lena and sadness restrict their representation space and discipline their spatial practice; the vulnerable groups can challenge the spatial representation conceived by the ruler by taking the space practice of resistance and thus rebuild their identity. By analyzing the space politics in the novel, this thesis aims to show that the construction of identity can be realized through the occupation of space, and that space has two sides: the ruler controls through space, oppresses the vulnerable group, But vulnerable groups can also fight through space.
【学位授予单位】：杭州师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I712.074
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