《卢布林的魔术师》中雅夏的精神危机解读
发布时间：2018-07-26 07:17
【摘要】：艾萨克·巴什维斯·辛格是二十世纪世界著名的美国犹太裔作家，他的创作重点始终围绕着现代化背景下犹太民族和犹太文化的生存挑战。《卢布林的魔术师》是辛格最佳的长篇小说，在这部小说中，辛格描写的主人公雅夏既不是传统意义上的犹太人，也不是犹太社区的特定成员，而是一个具有普遍意义的、在很大程度上脱离了犹太社区的犹太个体。主人公雅夏是新型犹太人的一个缩影，他在放弃了传统的民族传统价值观后，回归了犹太传统。作为犹太教文化和异教文化的局外人，雅夏的精神危机贯穿了全文。本文通过对《卢布林的魔术师》中主要人物及其环境的分析，从社会、历史、宗教和文化等角度系统、深入地讨论主人公雅夏的信仰危机、情感危机和身份危机等三个方面的精神危机，并解析精神危机的根源、表现形式和救赎之路。 本文由导论、正文和结论三部分组成。主要内容如下： 第一部分是导论。导论部分主要就辛格文学创作的主要特点、小说的内容梗概、本研究领域的国内外现状进行简要的概括和总结，指出论文主旨及其理论意义和现实意义。 第二部分是正文，由三章组成： 第一章包含两节，揭示雅夏精神危机的根源。第一节阐述了西方社会现代化发展所带来的普遍的精神危机。随着商品经济的迅猛发展，人们对物质的依赖到了病态的程度，整个西方社会都陷入了由于缺乏精神指向和精神约束而导致的精神危机之中。第二节透析犹太民族在现代社会所面临的生存挑战和文化危机。在文化融合势所难免的今天，异族文化与保守的犹太传统文化之间产生了复杂激烈的冲突，引发了犹太人强烈的思想裂变。 第二章剖析了雅夏在宗教信仰危机、身份危机和情感危机等三个层面的精神危机。在宗教信仰方面，科学发展、技术进步和历史经验使雅夏对犹太教本身产生了质疑，科学理性和宗教虔诚在雅夏的心理展开了一场拉锯战；在犹太身份方面，雅夏对犹太教本身的怀疑态度和外界对犹太人的压迫导致了雅夏的犹太身份危机。雅夏为了实现自己的世俗理想，竭力摆脱犹太身份；在情感方面，由于雅夏的特殊职业的需要，他时常到各地游走。每个地方都与一名女性人物相关，分别代表了不同的宗教信仰和文化归属。雅夏的情人艾米利亚要求雅夏改信基督教是造成雅夏精神危机的直接原因。雅夏摇摆不定的内心说明他无法真正认同任何一种非犹太教的生活方式。 第三章探讨了精神危机的救赎之路，包括雅夏的自我救赎、辛格的探索和笔者本人对精神危机解救之道的探寻。在经历了一系列的不幸之后，雅夏自囚于卢布林的砖石屋中，忏悔自己的罪行。辛格终其一生也未能找到理想的救赎之路，然而，辛格在思想上倾向于回归犹太教和犹太传统道德。笔者认为，要解决雅夏的精神危机，一方面须回归信仰，，另一方面要吸取哈斯卡拉运动的历史遗训，在与主流社会价值观适当融合的条件下建立新型犹太格托。 第三部分是结论。这一部分总结全文的主体思想，揭示作品的社会意义。对新型犹太人雅夏来说，只有珍视本民族的信仰和文化传统，才能从根本上消除民族歧视，真正赢得外族人士的尊重和敬意。在全球化浪潮势不可挡的今天，解析雅夏的精神危机，对弘扬民族信仰、化解精神危机具有不可小觑的参考价值。
[Abstract]:Isaac Bashevis Singh is a world famous American Jewish American writer in the twentieth Century. His creative focus is always around the challenge of the survival of the Jewish and Jewish cultures in the modern context. "The magician in Lublin" is the best novel of Singer. In this novel, the hero Singer described is neither the traditional meaning nor the traditional meaning. The righteous Jews are not a particular member of the Jewish community, but a universal Jewish individual who is largely divorced from the Jewish community. The hero Ya Xia is a miniature of the new Jewish people. After giving up the traditional traditional values, he returned to the Jewish tradition. As a Jewish and foreign religion, he was a Jewish and heresy. Through the analysis of the main characters and their environment in the magician of Lublin and from the angle of society, history, religion and culture, this article discusses the spiritual crisis of the three aspects of the hero's belief crisis, the emotional crisis and the identity crisis, and analyzes the spiritual crisis. The root of the machine, the form of expression, and the way of redemption.
This paper consists of three parts: introduction, main body and conclusion.
The first part is the introduction. The introduction mainly summarizes and summarizes the main features of Singer's literary creation, the outline of the content of the novel, the present situation at home and abroad in this field, and points out the main purpose of the paper and its theoretical and practical significance.
The second part is the text, which is composed of three chapters.
The first chapter contains two sections to reveal the root of the mental crisis. The first section expounds the universal spiritual crisis brought by the development of western social modernization. With the rapid development of the commodity economy, people depend on the morbid extent of the matter, and the whole western society has fallen into the essence caused by the lack of spiritual direction and spiritual restraint. In the second section, the Jewish people face the challenge of survival and the cultural crisis in the modern society. Today, with the inevitable cultural fusion, there is a complex and intense conflict between the alien culture and the conservative Jewish traditional culture, which has caused the violent change of the Jews.
The second chapter analyzes the spiritual crisis in three levels, such as the religious belief crisis, the identity crisis and the emotional crisis. In the religious belief, the scientific development, the technical progress and the historical experience made the iaxia question Judaism itself. On the other hand, the skepticism of Judaism and the oppression of the Jews led to the Jewish identity crisis. In order to achieve his own worldly ideals, axia struggled to get rid of the Jewish identity. In the emotional aspect, he traveled all the time because of the special occupation of AAA, and every place was related to a female character, It represents the different religious beliefs and cultural ascription. Emilia's lover, who asks for the transformation of Christianity in Ya Xia, is the direct cause of the spiritual crisis of the iaxia.
The third chapter discusses the way of salvation for the spiritual crisis, including the self redemption of the Ya Xia, Singer's exploration and the author's quest for the salvation of the spiritual crisis. After a series of misfortunes, he confessed himself in a brick and stone house in Lublin to repent his own crimes. Singer failed to find an ideal way of redemption in his life. Singer, however, tends to return to Judaism and Jewish traditional morality. The author believes that, in order to solve the spiritual crisis, it is necessary to return to faith on the one hand, on the other hand, to absorb the historical remains of the Haas Cara movement and to establish a new judo under the appropriate integration of the mainstream social values.
The third part is the conclusion. This part summarizes the main ideas of the full text and reveals the social significance of the works. For the new Jew IYA, only by cherishing the belief and cultural tradition of the nation can we fundamentally eliminate ethnic discrimination and truly win the respect and respect of the foreign people. The spiritual crisis is a valuable reference for promoting national belief and resolving mental crisis.
【学位授予单位】：辽宁大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：I712.074
本文编号：2145261
[Abstract]:Isaac Bashevis Singh is a world famous American Jewish American writer in the twentieth Century. His creative focus is always around the challenge of the survival of the Jewish and Jewish cultures in the modern context. "The magician in Lublin" is the best novel of Singer. In this novel, the hero Singer described is neither the traditional meaning nor the traditional meaning. The righteous Jews are not a particular member of the Jewish community, but a universal Jewish individual who is largely divorced from the Jewish community. The hero Ya Xia is a miniature of the new Jewish people. After giving up the traditional traditional values, he returned to the Jewish tradition. As a Jewish and foreign religion, he was a Jewish and heresy. Through the analysis of the main characters and their environment in the magician of Lublin and from the angle of society, history, religion and culture, this article discusses the spiritual crisis of the three aspects of the hero's belief crisis, the emotional crisis and the identity crisis, and analyzes the spiritual crisis. The root of the machine, the form of expression, and the way of redemption.
This paper consists of three parts: introduction, main body and conclusion.
The first part is the introduction. The introduction mainly summarizes and summarizes the main features of Singer's literary creation, the outline of the content of the novel, the present situation at home and abroad in this field, and points out the main purpose of the paper and its theoretical and practical significance.
The second part is the text, which is composed of three chapters.
The first chapter contains two sections to reveal the root of the mental crisis. The first section expounds the universal spiritual crisis brought by the development of western social modernization. With the rapid development of the commodity economy, people depend on the morbid extent of the matter, and the whole western society has fallen into the essence caused by the lack of spiritual direction and spiritual restraint. In the second section, the Jewish people face the challenge of survival and the cultural crisis in the modern society. Today, with the inevitable cultural fusion, there is a complex and intense conflict between the alien culture and the conservative Jewish traditional culture, which has caused the violent change of the Jews.
The second chapter analyzes the spiritual crisis in three levels, such as the religious belief crisis, the identity crisis and the emotional crisis. In the religious belief, the scientific development, the technical progress and the historical experience made the iaxia question Judaism itself. On the other hand, the skepticism of Judaism and the oppression of the Jews led to the Jewish identity crisis. In order to achieve his own worldly ideals, axia struggled to get rid of the Jewish identity. In the emotional aspect, he traveled all the time because of the special occupation of AAA, and every place was related to a female character, It represents the different religious beliefs and cultural ascription. Emilia's lover, who asks for the transformation of Christianity in Ya Xia, is the direct cause of the spiritual crisis of the iaxia.
The third chapter discusses the way of salvation for the spiritual crisis, including the self redemption of the Ya Xia, Singer's exploration and the author's quest for the salvation of the spiritual crisis. After a series of misfortunes, he confessed himself in a brick and stone house in Lublin to repent his own crimes. Singer failed to find an ideal way of redemption in his life. Singer, however, tends to return to Judaism and Jewish traditional morality. The author believes that, in order to solve the spiritual crisis, it is necessary to return to faith on the one hand, on the other hand, to absorb the historical remains of the Haas Cara movement and to establish a new judo under the appropriate integration of the mainstream social values.
The third part is the conclusion. This part summarizes the main ideas of the full text and reveals the social significance of the works. For the new Jew IYA, only by cherishing the belief and cultural tradition of the nation can we fundamentally eliminate ethnic discrimination and truly win the respect and respect of the foreign people. The spiritual crisis is a valuable reference for promoting national belief and resolving mental crisis.
【学位授予单位】：辽宁大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：I712.074
【共引文献】
相关博士学位论文 前1条
1 傅晓微;艾·巴·辛格创作思想及其对中国文坛的影响[D];四川大学;2005年
本文编号：2145261
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