当代中国法治建设中的孝道精神
发布时间:2018-02-09 07:25
本文关键词: 当代 中国 法治 建设 中的 孝道 精神 出处:《吉林大学》2012年硕士论文 论文类型:学位论文
【摘要】:孝道是我国古代社会极为显著、重要的文化特质。近代以来社会的巨大变革虽然使得我国社会的方方面面发生了翻天覆地的变化,但是孝道精神仍将在我国长久地存在并持续地发挥作用。孝道精神存续的社会前提是家庭的存在,中国的文化传统则为其存续提供了强大的文化—心理基础,人自身安生立命的需要及其对超越向度的追求则是其存续的精神根源。孝道精神仍是当代中国法治建设的重要文化背景。 我国古代的孝道精神包含孝敬(孝顺、孝祭)、孝养(养身、养心、养志)等丰富的内涵,具有伦理、社会—政治、宗教超越等复杂的多维向度。这种丰富内容、多维向度所形成的孝道精神使其成为我国古代社会中具有极为重要地位的“意识形态”。中国古代法律文化传统作为整个古代社会的构成部分,同样深受孝道精神的型塑、影响。从孝道精神与法律表征的关系模式来看,呈现出“孝统于法”的整体格局,孝道精神具有对于法律的统御地位,亦即孝道精神乃是更为根本的价值判准、政治元德、行为规范;从孝道精神在法律中表征的内容、形式来看,,表现出全面规制的形态,法律不仅规定了子女对父母物质上的奉养义务,而且规定了子女对父母精神上的孝敬义务,不仅规范子女的外在行为,而且规范子女的内在心理、情感;从孝道精神在法律中表征的规范性质来看,局限于科予义务的规范性质。 当代中国法治建设中的孝道精神既是存续至今的孝道精神在法律方面的反映、体现,也是我国现行法治建设对我国古代法律文化相应传统的吸收、继承,孝道精神在社会生活中的延续并继续发挥作用乃是其在法律上的得到反映、表征影响的社会基础,中国古代法律文化传统则影响了我国现行法律体系中孝道精神的表现形式,二者是社会内容与法律形式的统一,互为表里。 当代强调对人的尊严予以平等尊重的时代精神使得我国古代孝道精神中所蕴含的愚孝等歪曲人性、扭曲人格、蔑视人的尊严、否定人的独立价值的因素必须予以抛弃,并以发现和尊重人性、重视人的价值、注重人格的完整和充分的自我发展以及崇尚和尊重人的尊严为根本精神旨趣对其予以变革,这种孝道精神可以经由恕道而实现其当代转换。同时,当代中国孝道精神的法律表征从其整体关系模式上应从“孝统于法”向“孝融于法”实现转换;作为当代中国孝道精神法律表征内容的成年子女赡养父母的法律义务因其对个人财产权的合理限制而具有某种社会意义,而家庭养老保障制度以及容隐制度则维护了家庭秩序,使得个人与国家之间保持了必要的距离而具有了某种政治意义、民主意蕴。 当代中国孝道精神的转换及其法律表征的型塑乃是当代中国家庭秩序建构的重要组成部分,甚至具有了超出家庭秩序范围的社会—政治维度,因而是我国社会主义法治建设中的重要内容和环节。
[Abstract]:Filial piety is the society of ancient China is extremely significant, important cultural characteristics. Since the modern society's huge transformation makes our society party had turn the world upside down changes, but the spirit of filial piety in China will still exist for a long time and continue to play a role. The existence of the spirit of filial piety is the premise of social family, China culture provides a strong foundation for the cultural psychology of its existence, people need their everyday and transcendence to the pursuit is the spiritual origin of its existence. The spirit of filial piety is still the important cultural background of contemporary China law construction.
The ancient Chinese filial piety, filial piety (including filial piety, filial piety, filial piety (offering) self-cultivation, Yangxin, keep records) etc. the rich connotation, has the ethical, social, political, religious transcendence and other complex multi-dimensional. This rich content, to the spirit of filial piety multidimensional form make it become a very the important position of the "ideology" of the ancient society of China. Chinese ancient legal culture as part of the whole ancient society, the spirit of filial piety was also shaped. A model from the filial piety and legal representation, showing the overall pattern of traditional filial piety in law ", the law has the spirit of filial piety the domination, that is filial piety spirit is more fundamental value criteria, political traditionalethics, behavior norms; form from filial piety spirit in the legal representation in content, showing a comprehensive regulation form, not only the legal provisions of the children The parents on the material support obligations, and provisions of the children of parents filial obligation spirit, not only regulate the external behavior of their children, and their children's inner psychological norms, from the normative nature of emotion; filial piety spirit in the legal characterization, properties of the obligation to the limited to the specification.
Reflect the spirit of contemporary filial piety, filial piety in the China rule of law spirit is not only exists to this day in the aspect of law embodied, but also the construction of the rule of law in China corresponding to the tradition of ancient Chinese legal culture absorption, inheritance, continuation of filial piety in social life and continue to play a role in the law is reflected in society the basic characterization of the influence of traditional legal culture in ancient Chinese affects the form of filial piety in China's current legal system, the two are unified, social content form and legal life.
The contemporary emphasis on human dignity to equal respect for the spirit of the times which contains filial piety spirit in ancient China in the filial piety and distort the humanity, distorted personality, contempt for human dignity, the independent value of negative factors must be abandoned, and to discover and respect for humanity, emphasis on human values, pay attention to personal integrity and full self development and respect and respect for human dignity as the fundamental spirit of reformation of the spirit of filial piety, this can be achieved through forgiveness and the contemporary transformation. At the same time, the legal characterization of contemporary China filial piety spirit from the whole relation model from "filial piety in the law" to "filial piety into law" to achieve the conversion; as a contemporary China filial piety content adult child support legal characterization of legal obligation parents has a certain social significance because of its reasonable restrictions on individual property rights, and family pension insurance The system and the system of concealment maintain the order of the family, which keeps the necessary distance between the individual and the state, and has some political and democratic implications.
The transformation of filial piety in contemporary China and the shaping of its legal representation are important components of the construction of family order in contemporary China, and even have a social political dimension beyond the family order. Therefore, it is an important content and link in the construction of socialist rule of law in China.
【学位授予单位】:吉林大学
【学位级别】:硕士
【学位授予年份】:2012
【分类号】:D920.0;B823
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