《唐律》中的服制

发布时间：2018-03-05 08:29

本文选题：服制　切入点：准五服以治罪　出处：《青海师范大学》2009年硕士论文　论文类型：学位论文

【摘要】： 最初丧服制度传达的是人们对死去亲人的哀痛与敬畏,周朝统治者把它与宗法制度联系起来,开始注入“尊尊大义”,春秋战国时期经儒家极力倡导与完善,丧服制度开始进入礼制层面,最终形成《仪礼·丧服》的经文。汉至清末,丧服制度一直受到最高统治者的关注和重视,由于国家权力的干预,丧服制度成为有国家强制力保障的法律制度。丧服制度与古代民事法律、刑事法律和行政法律等均有十分密切的关系。以唐代为例,《唐律疏议》总数502条中,直接以丧服等级(期亲、大功、小功、缌麻、袒免)表述者达81条,加上间接表述,共为154条。由此可见,服制在唐代法律中的重要作用和地位。可以说对服制深入、系统、全面地认识与把握是研究中国法制史尤其是研究《唐律》的题中之义。另外服制作为延续文明传统、调整人情关系的重要方式具有积极价值与合理内容,给学术研究与当前法制实践以诸多启示。
[Abstract]:At first, the mourning system conveyed the grief and awe of the dead relatives. The rulers of the Zhou Dynasty linked it to the patriarchal system and began to inject "respecting the great righteousness". During the Spring and Autumn period and the warring States period, Confucianism advocated and perfected it. From Han to the end of the Qing Dynasty, the mourning system was always concerned and valued by the supreme ruler, because of the intervention of the state power. The mourning system has become the legal system with the national compulsory force. The mourning system has very close relation with the ancient civil law, the criminal law and the administrative law, etc. Taking the Tang Dynasty as an example, in the total number 502 articles, There are 81 directly expressed in the grade of mourning (paternity, great merit, small merit, pimp, favouritism and exemption), and a total of 154 items are expressed indirectly. Thus, it can be seen that the service system plays an important role and position in the laws of the Tang Dynasty. It can be said that it is profound and systematic in the service system. Understanding and grasping comprehensively is the meaning of studying the history of Chinese legal system, especially the Tang Law. On the other hand, the important way of adjusting the relationship between human feelings has positive value and reasonable content for continuing the civilization tradition, and gives a lot of enlightenment to the academic research and the current legal practice.
【学位授予单位】：青海师范大学
【学位级别】：硕士
【学位授予年份】：2009
【分类号】：D929

【引证文献】