替死传奇、宗法秩序与普世伦理
发布时间：2018-10-26 09:35
【摘要】：正普罗普是列维·斯特劳斯结构主义理论在文学领域的出色后继者。他在《故事形态学》中起首就指出,民间故事很容易将同样的行动归在不同的人、物件或动物的名下,这成为划分民间故事形态的基础标准。据此来看不同民族的文学,有些故事形态是不同民族共有的,比如深山得宝、万里寻亲,这些故事就代表普适的人性;有些故事形态是某个民族特有的,就能说明某一文化的独特社会心理。
[Abstract]:Prop is the outstanding successor of Levi Strauss'Structuralism in the field of literature. In Morphology, he points out that folktales can easily attribute the same actions to different people, objects, or animals, which is the basic criterion for defining folktale patterns. According to the literature of different nationalities, some of the stories are common to different nationalities, such as deep mountain treasure, thousands of miles to find relatives, these stories represent the universal human nature; Some stories are unique to a nation and can explain the unique social psychology of a culture.
【作者单位】： 西北大学法学院;
【分类号】：D90;J905
，
本文编号：2295296
[Abstract]:Prop is the outstanding successor of Levi Strauss'Structuralism in the field of literature. In Morphology, he points out that folktales can easily attribute the same actions to different people, objects, or animals, which is the basic criterion for defining folktale patterns. According to the literature of different nationalities, some of the stories are common to different nationalities, such as deep mountain treasure, thousands of miles to find relatives, these stories represent the universal human nature; Some stories are unique to a nation and can explain the unique social psychology of a culture.
【作者单位】： 西北大学法学院;
【分类号】：D90;J905
，
本文编号：2295296
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