当前位置:主页 > 法律论文 > 环境法论文 >

傣族生态文化及其法律保护研究

发布时间:2018-06-08 14:55

  本文选题:生态文化 + 傣族 ; 参考:《昆明理工大学》2011年硕士论文


【摘要】:在工业革命后的近四百年间,人类社会取得了巨大的科技进步与物质成果,创造的财富超过了过去几千年财富的总和,极大地提高了人类的物质文化生活水平。与此同时,人类的生存环境却遭到了严重的破坏,现代工业文明将人类带入了包括生态危机在内的一系列生存危机之中,温室效应、物种灭绝、空气污染、资源紧缺等现象的出现,使人类面临着前所未有的生存危机。为走出生态危机,人类必须由现代工业文明走向生态文明,以生态学规律为基础,以生态价值观为指导,对现代工业文明的物质、制度和精神观念进行改造、变革和扬弃,以谋求人与自然的和谐,实现生产发展、生活富裕、生态健康的理念。而生态文化则是人类社会实现生态文明的核心。 傣族人民在漫长的历史变革中有着丰富的生态文化思想,在生产力水平极低的采集狩猎时代就产生了生态文化思想的萌芽。傣族人经过长期的生产生活实践,在对生态环境的依赖、对生态规律的总结过程中,以其聪明才智创造出了适应当地生态环境的独特的生产生活方式和各种文化艺术形式,进而形成了一系列朴素的生态环境保护思想和观念,这其中都蕴含着丰富的生态文化智慧。这些生态文化理念对于保护傣族地区生物多样性、维护生态系统的平衡与稳定发挥着积极作用,有着极其重要的历史价值与现实价值意义。 本文在行文结构上主要包括以下几部分:文章第一部分从生态文化的产生背景谈起,分析了生态文化的概念、内涵及其特征;文章第二部分介绍傣族生态文化的实质,即傣族人民崇尚自然、爱护自然的各种心理特质;文章第三部分主要通过研究傣族宗教、生产方式、生活方式、民族制度中的生态文化理念,从而系统地对傣族生态文化的内涵予以阐述;文章最后两部分立足于傣族生态文化所具有的历史价值与现实价值意义以及现代社会对傣族传统生态文化所带来的冲击,并对傣族生态文化法律保护的现状与不足进行深入分析,进而探讨如何对其进行有效的法律保护。
[Abstract]:During the last four hundred years after the industrial revolution, the human society has achieved great scientific and technological progress and material achievements. The wealth created by the human society has exceeded the sum of the past thousands of years' wealth, greatly improving the human material and cultural life. At the same time, the human living environment has been seriously damaged, and the modern industrial civilization has brought mankind into the world. In a series of survival crises, including the ecological crisis, the emergence of greenhouse effect, species extinction, air pollution, and shortage of resources makes mankind face an unprecedented crisis of survival. In order to get out of the ecological crisis, human beings must move from modern industrial civilization to ecological civilization, based on ecological laws, and take ecological values as the basis. To guide the reform of the material, institutional and spiritual concepts of modern industrial civilization, change and Sublate, in order to seek harmony between human and nature, to realize the concept of production and development, rich life and ecological health, and ecological culture is the core of the realization of ecological civilization in human society.
The Dai people have a rich ecological and cultural thought in the long historical change, and the germination of the ecological culture thought is produced in the hunting period of the very low level of productivity. The Dai people, through the long-term practice of production and life, have created the adaptability in the process of the dependence on the ecological environment and the summary of the ecological laws. The unique way of production and life and various forms of culture and art in the local ecological environment have formed a series of simple ecological environmental protection ideas and ideas, all of which contain rich ecological and cultural wisdom. These ecological cultural ideas can protect the biodiversity of the Dai nationality areas and maintain the balance and stability of the ecological system. Playing a positive role has extremely important historical value and realistic value significance.
This article mainly includes the following parts: the first part of the article begins with the background of the ecological culture, analyzes the concept, connotation and characteristics of the ecological culture; the second part of the article introduces the essence of the Dai People's ecological culture, that is, the various psychological characteristics of the Dai people in advocating nature and protecting nature; the third part of the article is the main part of the article. Through the study of the Dai nationality religion, the mode of production, the way of life and the ecological culture in the national system, the connotation of the Dai ecological culture is expounded systematically. The last two parts of the article are based on the historical value and practical value of the Dai ecological culture, and the modern society brings to the traditional ecological culture of the Dai nationality. This paper analyzes the current situation and deficiency of Dai's ecological culture and legal protection, and then explores how to effectively protect it.
【学位授予单位】:昆明理工大学
【学位级别】:硕士
【学位授予年份】:2011
【分类号】:D922.6;X2

【参考文献】

相关期刊论文 前10条

1 李本书;;傣族“龙山林”文化禁忌与边疆生态环境的安全[J];北京师范大学学报(社会科学版);2008年03期

2 童绍玉;浅议云南省德宏州傣族饮食文化特征[J];楚雄师专学报;2000年03期

3 俞新妥;“万木林”的生态伦理学思考——纪念建瓯万木林600年[J];福建林业科技;2001年01期

4 宋蜀华;论中国的民族文化、生态环境与可持续发展的关系[J];贵州民族研究;2002年04期

5 郭家骥;;西双版纳傣族的水信仰、水崇拜、水知识及相关用水习俗研究[J];贵州民族研究;2009年03期

6 王兴运;李建民;;试论民族民间传统文化的法律保护[J];河北法学;2007年12期

7 赖品超;宗教与生态关怀[J];江海学刊;2002年03期

8 安颖;;少数民族聚居地的自然资源与生态文化协同保护[J];黑龙江社会科学;2009年01期

9 彭永岸;傣族传统文化中的可持续发展思想[J];民族工作;1998年10期

10 皮国富;傣族的食花习俗[J];今日民族;2002年07期

相关博士学位论文 前2条

1 刀伟;傣族法律制度研究[D];中央民族大学;2005年

2 白葆莉;中国少数民族生态伦理研究[D];中央民族大学;2007年

相关硕士学位论文 前1条

1 张玉玲;少数民族生态伦理研究[D];中央民族大学;2007年



本文编号:1996183

资料下载
论文发表

本文链接:https://www.wllwen.com/falvlunwen/huanjingziyuanfa/1996183.html


Copyright(c)文论论文网All Rights Reserved | 网站地图 |

版权申明:资料由用户ffde6***提供,本站仅收录摘要或目录,作者需要删除请E-mail邮箱bigeng88@qq.com