儒家德政思想与清代皇家园林景观布局研究
发布时间：2018-07-15 19:24
【摘要】：任何艺术都与文化思想分不开,尤其是与哲学思想密切相关。中国园林艺术之所以具有高度的自然精神境界,原因就在于中国传统哲学思想的博大精深。中国园林是中国哲理与文化的浓缩型载体,皇家园林更是载体中的精华。皇家园林以其特有的风格特点与布局形式在全面深入、含蓄生动地展现着中国古典园林的传统思想与哲学内涵,或者从另一层面来说是受到传统思想的影响,皇家园林才有这样一种特有的风格和超凡的境界。 儒家德政思想作为儒家思想的重要内容,其内涵广博,意义深远,而儒家德政思想影响下的清代皇家园林无论在形式上还是意境的营造上都深刻而全面地体现着儒家德政思想的特点与烙印。本文将清代皇家园林的景观布局作为研究对象,找出儒家德政思想的内容与清代皇家园林思想之间联系,通过清代皇家园林的景观布局的调研与分析,挖掘出其中的思想与内涵影响因素,即—儒家德政思想,从而得出结论。 本文的研究有利于更准确、清晰地了解清代皇家园林景观布局,进而掌握其景观布局的内涵要义,对当代的园林规划设计也具有一定的借鉴意义。 清代皇家园林以其丰富的形式和深厚的内涵形成了独特的艺术风格,本文试从德政思想这一儒家思想的内容出发来阐述与皇家园林的联系和关系,用皇家园林的外在布局形式来分析得出德政思想对皇家园林的内在影响。 承德的避暑山庄、北京颐和园先后被联合国教科文组织列入世界文化遗产名录,这说明了皇家园林具有令人折服的艺术魁力和无法估计的宝贵价值。 本论文选取避暑山庄、圆明园、颐和园作为调研对象,通过对清代皇家园林的景观布局的查阅大量文献资料、现场调研和分析的基础上得出儒家德政思想影响下清代皇家园林景观布局研究。本文运用文献查阅法查阅分析相关理论和相近案例,特别是中国传统文化、思想与皇家园林布局的研究相关情况；应用学科的交叉研究深刻了解了德政思想和皇家园林景观布局的研究涉及到哲学和艺术等多个领域中的知识,从而做好各学科知识间的沟通；实地调研法通过对所选清代典型的皇家园林,调研其选址布局、总体布局、要素布局三个方面,其中要素布局中分为山水、植物、建筑三项要素和象征要素的布局调研,为后续理论内容的整理、提炼和总结准备第一手资料；又通过对皇家园林调研情况归纳和总结,结合文献理论研究成果及前人的理论成果进行分析、归纳、总结得出儒家德政思想中各内容影响下皇家园林布局的特点和优势,并总结出思想内涵外化表现,即园林的布局形式、特点；综合分析法：通过前期的理论分析和实地调研及归纳总结所得出的结论,综合分析儒家德政思想对统治阶级及各个领域的影响。 本文以儒家德政思想的内涵为作为出发点,探讨了儒家德政思想对清代皇家园林布局产生的影响。具体以儒家德政思想的发展、哲学理念、内容为理论基础,以清代皇家园林的景观布局调研分析为依据,来找出儒家德政思想与清代皇家园林的内在联系。通过对儒家德政思想的发展、哲学理念、内容的提炼与概括以及儒家德政思想与清代皇家园林二者之间关系的探讨得出清代皇家园林的儒家德政造园思想如神化思想、和谐思想、礼制思想、仁学思想和教化理念的五个方面,进而来分析清代皇家园林景观布局和清代皇家园林要素布局的表现,得出结论。 清代皇家园林的布局研究成果,其中选址布局—辨形察气,讲求风水；占天卜地,相地合宜；负阴抱阳,背山面水,总体布局—前宫后苑,对称均衡；院落递进,尚中情结；海纳百川,多元融合；轴线清晰,严谨大气,景区景点布局—名取诗格,辞中寄情；借天鸣音,动静相宜；凭形托意,寓意吉祥。 清代皇家园林景观要素布局对山水、植物、建筑各要素的分析与列举、调研、对比,得出了山水布局—山环水抱,阴阳调和：体象天地,模拟仙境,植物布局—排列有序,强化等级；遵循风水,营造意境,建筑布局—院落集锦,尊卑分明；形式多样,内涵广博；曲折有致,极尽变化；崇尚居中,和谐过渡；色袭传统,礼制分级；数分阴阳,彰显特权；装饰精雅,兼顾功能,小品布局—烘托主题,造景表意。 通过对儒家德政思想与清代皇家园林景观布局二者间的关系探究及成果整理,使我对当代的道德政治与造园产生了一些启示。中国的道德政治和现代园林景观要提炼儒家文化思想和中国古典园林文化的本土精华的精髓,使现代文明和传统经典完美融合,并不断延续,形成一种更为完善,人们更为受用的道德政治理论和现代园林景观设计方法。
[Abstract]:Any art can not be separated from cultural thought, especially closely related to philosophical thought. The reason why Chinese garden art has a high level of natural spirit lies in the profound and profound Chinese traditional philosophy. Chinese garden is the concentrated carrier of Chinese philosophy and culture, and the royal garden is the essence of the carrier. The traditional ideas and philosophical connotations of Chinese classical gardens are unfolded and vividly, with their unique style and characteristics and layout forms, or the influence of traditional thought on the other level. The royal garden has such a unique style and extraordinary boundary.
As an important content of Confucian thought, Confucian moral ideology has extensive connotation and far-reaching significance, and the imperial garden of Qing Dynasty under the influence of Confucian moral ideology embodies the characteristics and brand of Confucian moral ideology in both form and artistic conception. This paper takes the landscape layout of the imperial garden as a study of the Qing Dynasty. To find out the relationship between the content of Confucian moral ideology and the thought of imperial garden in the Qing Dynasty, through the investigation and analysis of the landscape layout of the imperial gardens in the Qing Dynasty, the influence factors of the thought and connotation are excavated, that is, the Confucian moral thought of virtue, and thus draws the conclusion.
This study is conducive to more accurate, clear understanding of the Qing Dynasty Royal Garden landscape layout, and then master the connotation of its landscape layout, and the contemporary garden planning and design has a certain reference.
The imperial garden of the Qing Dynasty has formed its unique artistic style with its rich form and profound connotation. This article tries to expound the relation and relation with the Royal Garden from the content of Confucian thought of German political thought, and analyze the inner influence of the thought of German politics to the Royal Garden by the external layout of the royal garden.
The Mountain Resort in Chengde and the the Summer Palace in Beijing have been listed in the world cultural heritage list by UNESCO, which shows that the royal gardens are of great strength and invaluable value.
In this paper, Mountain Resort, Old Summer Palace, the Summer Palace as the research object, through a lot of literature and literature on the landscape layout of the imperial garden in the Qing Dynasty, on the basis of field investigation and analysis, the study of the imperial garden landscape layout of the Qing Dynasty under the influence of Confucian moral thought was studied. The case, especially the Chinese traditional culture, the study of the layout of the imperial garden and the thought of the Royal Garden, and the cross study of the applied disciplines deeply understand that the study of the thought of the government of Germany and the layout of the landscape of the Royal Garden involves the knowledge in many fields, such as philosophy and art, so as to make a good communication between the knowledge of various disciplines. Select the typical royal gardens in the Qing Dynasty, investigate the layout of the site, the overall layout, and the layout of the elements, which are divided into three aspects: the layout of the three elements and the symbolic elements of the landscape, plants and buildings, the arrangement of the following theories, the preparation and summary of the first-hand information, and the summary of the investigation and general investigation of the royal garden. On the basis of the analysis of the achievements of the literature theory and the theoretical achievements of the predecessors, this paper summarizes the characteristics and advantages of the layout of the royal garden under the influence of the various contents of the Confucian moral ideology, and summarizes the expression of the ideological connotation, namely the layout and characteristics of the garden, and the comprehensive analysis method: through the theoretical analysis and field investigation in the earlier period. Sum up the conclusion and analyze the influence of Confucian Virtue politics on ruling class and various fields.
This article, taking the connotation of Confucian moral thought as the starting point, discusses the influence of Confucian Moral Thought on the layout of imperial garden in the Qing Dynasty. It is based on the development of Confucianism, philosophy and content, based on the investigation and analysis of the landscape layout of the imperial gardens in the Qing Dynasty, to find out the Confucian moral ideology and the Royal Qing Dynasty. Through the discussion of the development of Confucianism, the philosophical idea, the extraction and summary of the content and the relationship between the Confucian moral thought and the Royal Garden of the Qing Dynasty, the Confucianist thought of Confucianism, such as the thought of deification, the thought of harmony, the thought of ritual system, the thought of benevolence and the two ideas of enlightenment, was obtained. Then, it analyzes the landscape layout of the royal gardens in Qing Dynasty and the layout of the elements in the imperial gardens in the Qing Dynasty, and draws a conclusion.
The layout of the imperial garden in the Qing Dynasty, in which the location and layout of the garden is identified, the fengshui, the fengshui, the divination of the earth, the proper phase, the negative Yin Yang, the back mountain surface water, the overall layout - the former palace, the symmetrical equilibrium, the courtyard progressive, the middle complex, the Haina hundred Sichuan, multiple fusion, the axis clear, rigorous atmosphere, and the scenic spot layout of the scenic spot In the words, we should express our feelings; we should borrow the voice of the day, and act in a proper way.
The layout of the imperial garden landscape elements in the Qing Dynasty is the analysis and enumeration of the landscape, plant and architectural elements, investigation and comparison. The layout of the landscape of the imperial garden shows the layout of the mountains and rivers - the mountain ring water holding, the Yin and Yang Harmonization: the image of the world, the imitation fairyland, the arrangement of plants - the orderly arrangement, the strengthening of the grade; the construction of the artistic conception, the layout of the buildings - the courtyard, the superiority and the inferior. Diversity, extensive connotation; zigzag, extreme change; advocating the middle, harmonious transition; color tradition, etiquette classification; the number of yin and Yang, highlight the privilege; decoration elegant, the function, the layout - the theme, the scenery.
Through the study of the relationship between the Confucian moral ideology and the layout of the imperial garden landscape in the Qing Dynasty, I have made some enlightenment to the contemporary moral politics and garden creation. China's moral politics and modern garden landscape should refine the essence of the Confucian culture and the native essence of the Chinese classical garden culture, and make the modern civilization a modern civilization. Perfect integration with traditional classics, and continue to form a more perfect and more beneficial moral political theory and modern landscape design methods.
【学位授予单位】：东北林业大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：TU-098.4
[Abstract]:Any art can not be separated from cultural thought, especially closely related to philosophical thought. The reason why Chinese garden art has a high level of natural spirit lies in the profound and profound Chinese traditional philosophy. Chinese garden is the concentrated carrier of Chinese philosophy and culture, and the royal garden is the essence of the carrier. The traditional ideas and philosophical connotations of Chinese classical gardens are unfolded and vividly, with their unique style and characteristics and layout forms, or the influence of traditional thought on the other level. The royal garden has such a unique style and extraordinary boundary.
As an important content of Confucian thought, Confucian moral ideology has extensive connotation and far-reaching significance, and the imperial garden of Qing Dynasty under the influence of Confucian moral ideology embodies the characteristics and brand of Confucian moral ideology in both form and artistic conception. This paper takes the landscape layout of the imperial garden as a study of the Qing Dynasty. To find out the relationship between the content of Confucian moral ideology and the thought of imperial garden in the Qing Dynasty, through the investigation and analysis of the landscape layout of the imperial gardens in the Qing Dynasty, the influence factors of the thought and connotation are excavated, that is, the Confucian moral thought of virtue, and thus draws the conclusion.
This study is conducive to more accurate, clear understanding of the Qing Dynasty Royal Garden landscape layout, and then master the connotation of its landscape layout, and the contemporary garden planning and design has a certain reference.
The imperial garden of the Qing Dynasty has formed its unique artistic style with its rich form and profound connotation. This article tries to expound the relation and relation with the Royal Garden from the content of Confucian thought of German political thought, and analyze the inner influence of the thought of German politics to the Royal Garden by the external layout of the royal garden.
The Mountain Resort in Chengde and the the Summer Palace in Beijing have been listed in the world cultural heritage list by UNESCO, which shows that the royal gardens are of great strength and invaluable value.
In this paper, Mountain Resort, Old Summer Palace, the Summer Palace as the research object, through a lot of literature and literature on the landscape layout of the imperial garden in the Qing Dynasty, on the basis of field investigation and analysis, the study of the imperial garden landscape layout of the Qing Dynasty under the influence of Confucian moral thought was studied. The case, especially the Chinese traditional culture, the study of the layout of the imperial garden and the thought of the Royal Garden, and the cross study of the applied disciplines deeply understand that the study of the thought of the government of Germany and the layout of the landscape of the Royal Garden involves the knowledge in many fields, such as philosophy and art, so as to make a good communication between the knowledge of various disciplines. Select the typical royal gardens in the Qing Dynasty, investigate the layout of the site, the overall layout, and the layout of the elements, which are divided into three aspects: the layout of the three elements and the symbolic elements of the landscape, plants and buildings, the arrangement of the following theories, the preparation and summary of the first-hand information, and the summary of the investigation and general investigation of the royal garden. On the basis of the analysis of the achievements of the literature theory and the theoretical achievements of the predecessors, this paper summarizes the characteristics and advantages of the layout of the royal garden under the influence of the various contents of the Confucian moral ideology, and summarizes the expression of the ideological connotation, namely the layout and characteristics of the garden, and the comprehensive analysis method: through the theoretical analysis and field investigation in the earlier period. Sum up the conclusion and analyze the influence of Confucian Virtue politics on ruling class and various fields.
This article, taking the connotation of Confucian moral thought as the starting point, discusses the influence of Confucian Moral Thought on the layout of imperial garden in the Qing Dynasty. It is based on the development of Confucianism, philosophy and content, based on the investigation and analysis of the landscape layout of the imperial gardens in the Qing Dynasty, to find out the Confucian moral ideology and the Royal Qing Dynasty. Through the discussion of the development of Confucianism, the philosophical idea, the extraction and summary of the content and the relationship between the Confucian moral thought and the Royal Garden of the Qing Dynasty, the Confucianist thought of Confucianism, such as the thought of deification, the thought of harmony, the thought of ritual system, the thought of benevolence and the two ideas of enlightenment, was obtained. Then, it analyzes the landscape layout of the royal gardens in Qing Dynasty and the layout of the elements in the imperial gardens in the Qing Dynasty, and draws a conclusion.
The layout of the imperial garden in the Qing Dynasty, in which the location and layout of the garden is identified, the fengshui, the fengshui, the divination of the earth, the proper phase, the negative Yin Yang, the back mountain surface water, the overall layout - the former palace, the symmetrical equilibrium, the courtyard progressive, the middle complex, the Haina hundred Sichuan, multiple fusion, the axis clear, rigorous atmosphere, and the scenic spot layout of the scenic spot In the words, we should express our feelings; we should borrow the voice of the day, and act in a proper way.
The layout of the imperial garden landscape elements in the Qing Dynasty is the analysis and enumeration of the landscape, plant and architectural elements, investigation and comparison. The layout of the landscape of the imperial garden shows the layout of the mountains and rivers - the mountain ring water holding, the Yin and Yang Harmonization: the image of the world, the imitation fairyland, the arrangement of plants - the orderly arrangement, the strengthening of the grade; the construction of the artistic conception, the layout of the buildings - the courtyard, the superiority and the inferior. Diversity, extensive connotation; zigzag, extreme change; advocating the middle, harmonious transition; color tradition, etiquette classification; the number of yin and Yang, highlight the privilege; decoration elegant, the function, the layout - the theme, the scenery.
Through the study of the relationship between the Confucian moral ideology and the layout of the imperial garden landscape in the Qing Dynasty, I have made some enlightenment to the contemporary moral politics and garden creation. China's moral politics and modern garden landscape should refine the essence of the Confucian culture and the native essence of the Chinese classical garden culture, and make the modern civilization a modern civilization. Perfect integration with traditional classics, and continue to form a more perfect and more beneficial moral political theory and modern landscape design methods.
【学位授予单位】：东北林业大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：TU-098.4
【参考文献】
相关期刊论文 前10条
1 水源;李静;;试析中国古典园林的文化底蕴[J];安徽农学通报;2006年04期
2 王宇;;论五色审美观与中国古代色彩符号的历史嬗变[J];贵州大学学报(艺术版);2005年04期
3 陶友华;居阅时;王经纬;;承德避暑山庄及外八庙建筑蕴涵的政治意义[J];建筑知识;2006年04期
4 何重义,曾昭奋;谈谈圆明园的园林艺术成就[J];w芸，
本文编号：2125131
本文链接：https://www.wllwen.com/guanlilunwen/chengjian/2125131.html
