从自号看欧阳修思想情感之变化

发布时间：2018-01-12 10:11

本文关键词：从自号看欧阳修思想情感之变化　出处：《江淮论坛》2017年06期 　论文类型：期刊论文

【摘要】：欧阳修被贬滁州,自号"醉翁",写下了著名的《醉翁亭记》,经过宦海沉浮,晚年又自号"六一居士",并作《六一居士传》。欧阳修"自号"的变化,传达出他在北宋党派倾轧社会现实中的妥协与无奈。从"醉翁"到"六一居士",表明了欧阳修在兼容儒、道、佛等思想后,自身的思想情感发生了较大的变化。
[Abstract]:Ouyang Xiu was demoted to Chuzhou, from the title "drunk Weng", wrote the famous "drunken Weng Pavilion", after the ups and downs of the official sea, and later in his later years from the name "61", and made "61 Zhuan Shi Zhuan". Ouyang Xiu "self" changes. It conveys his compromise and helplessness in the social reality of the Northern Song Dynasty. From "drunken Weng" to "61 resident Scholars", it shows that Ouyang Xiu is compatible with Confucianism, Taoism, Buddhism and so on. Great changes have taken place in one's own thoughts and feelings.
【作者单位】：滁州职业技术学院;
【基金】：安徽高校人文社会科学研究重点项目“唐宋时期滁州行政主官对滁州地方历史文化贡献研究”(SK2017A0772)
【分类号】：I206.2
【正文快照】： 罗宗强先生指出:“汉中叶以后,儒家思想一直是中国社会的基本行为规范,是各个朝代的统治思想,违反了它,个人无论在仕途上还是立身处世上,便都可能遇到麻烦。”[1]儒学的兴起,是在被称之为“轴心时代”的公元前500年间。孔子的出现,不仅建立起儒学辉煌的学术殿堂,而且还创造了

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