敦煌写本残卷《慧超往五天竺国传》中的五言诗——兼论中世佛教行记的情感抒写及其诗笔

发布时间：2018-01-25 15:26

本文关键词： 慧超《往五天竺国传》佛教行记情感抒写诗笔　出处：《清华大学学报(哲学社会科学版)》2017年04期 　论文类型：期刊论文

【摘要】：敦煌写本残卷《慧超往五天竺国传》现存有五言诗五首。这些诗歌遣词造句往往有来处可寻,或感物以言志,或缘情而奋藻,大致呈现出中世汉诗的时代特征,一方面让文学的本质和功能得以彰显,另一方面展示出了重要的人文价值。从法显行记、慧生行记相关文献有意于人物情感的抒写,到慧超行记出现五言诗乃至义净类传中诸诗的时代演绎,终使唐代佛教行记的诗笔达到了很高的文学水平。中世佛教行记的情感抒写及其诗笔,充分表现出晋唐高僧作为佛教徒、异乡人以及旅行者的普遍情怀,特别昭示出唐代诗歌繁荣的时代现状和积极意义,必然会对以后相关的佛教叙事尤其是西游主题类小说产生重要影响。
[Abstract]:There are five poems and five poems in Dunhuang. These poems often have their words and sentences to be found, or to express their wishes or feelings, or to show the characteristics of the times of Chinese poetry in the Middle Epoch. On the one hand, it makes the essence and function of literature manifest, on the other hand, it shows the important humanistic value. To Hui Chao Xing Ji appeared in the five characters poetry, even in the category of Yijing poetry interpretation of the times, eventually made the Tang Dynasty Buddhist line of poetry pen reached a very high level of literature, the Middle World Buddhist line of emotional writing and poem pen. It fully shows the general feelings of the senior monks of the Jin and Tang dynasties as Buddhists, aliens and travelers, especially the present situation and positive significance of the prosperity of Tang Dynasty poetry. It will have an important influence on the later Buddhist narration, especially on the theme novels of the western tour.
【作者单位】：云南师范大学中国古代文学与文献研究中心;
【基金】：国家社会科学基金项目“中国中世佛教僧传文学研究”(12XZW013) 全国高校古籍整理项目《神僧传校释》(1270)
【分类号】：I207.22
【正文快照】： 敦煌写本残卷“伯3532”即唐慧琳《一切经音义》卷一00所载《惠超往五天竺国传》之节录本。惠超又作慧超。据张毅研究,慧超“生平事迹不详”,仅知他“为新罗人,其出生年月与地点(是汉地或原籍新罗),何时入唐,均无法确知”;据近似推测,“他可能出生于唐武则天圣历三年(700),

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