从异物到乡邦:明代以前的岭南书写及其意义

发布时间：2018-01-26 00:23

  本文关键词： 岭南 异物 他者 乡邦　出处：《学术研究》2017年05期 　论文类型：期刊论文

【摘要】：明以前,岭南长期被视为蛮夷之乡和瘴疠之地,不仅与中原呈空间分隔状态,而且被视为一个文化分界。汉唐时期地理志的岭南书写,形成了异物书写传统,构成了岭南的异文化形态,但也造成了岭南钟于物而不钟于人的印象。唐代贬谪诗人对岭南的书写,常与蛮烟瘴雨相联系,与悲剧性贬谪经历相联系;宋代贬谪文人的岭南书写,对瘴疠的惊惧感有所下降,与岭南日常生活和心灵的自适相联系,因而开始具有诗意家园的意义。唐宋岭南本土文人的岭南书写,以岭南人杂记岭南风物,不仅描绘了岭南山水的自然和幽美,而且开始构建岭南地域人文传统,真正赋予了岭南家园和乡邦的人文意义,一定程度上改变了岭南文化的他者化表述状态,提振了岭南人的文化自信,也为明代岭南文化的崛起准备了条件。
[Abstract]:Before the Ming Dynasty, Lingnan was regarded as the land of barbarian and miasma for a long time. It was not only separated from the Central Plains in space, but also regarded as a cultural boundary. The Lingnan writing of geography records in the Han and Tang dynasties formed the tradition of writing foreign bodies. The relegation of Tang Dynasty to Lingnan is often associated with the bad rain and tragic relegation experience. Song Dynasty relegated literati's writing of Lingnan, the fear of malaria decreased, and Lingnan daily life and the soul of the self-adaptation, so it began to have the significance of poetic homeland. The Tang and Song Lingnan native literati Lingnan writing. The Lingnan people not only describe the nature and beauty of Lingnan landscape, but also begin to construct the cultural tradition of Lingnan region, which really endows the Lingnan homeland and rural country with the humanistic significance. To some extent, it has changed the state of expressing Lingnan culture by others, boosted the cultural self-confidence of Lingnan people, and prepared the conditions for the rise of Lingnan culture in Ming Dynasty.
【作者单位】： 广东外语外贸大学中国文化系;
【分类号】：I206.2
【正文快照】： 明以前,岭南一直被视为蛮夷之乡和瘴疠之地,到明代其文化地位才明显上升。屈大均云:“广东居天下之南,故曰南中,亦曰南裔。火之所房,祝融之墟在焉,天下之文明至斯而极。极故其发之也迟,始然于汉,炽于唐于宋,至有明乃照于四方焉,故今天下言文者必称广东。”[1]千百年来,岭南的，

本文编号：1464119